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The making of collectivist system in China: A case study of culture and institution formation.

机译:中国集体主义制度的建立:文化与制度形成的个案研究。

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摘要

The collective institution (People's Commune) was an important mechanism used by CCP to reform and control the countryside. Hence it was usually treated as an imposition pure and simple by CCP.; Base on my fieldwork conducted in a natural village (production team in the collective era) in southern Anhui Province during 1994--2001, this paper tells a story of how the collective institution came into being. Setting out from describing a social differentiation order featured in the strong individual liability, clear property boundary, and obvious hierarchy during the pre-revolutionary era, it depicts the process of how that order collapsed and peasant egalitarianism rose up during the post-revolutionary era. In the pre-revolutionary countryside, peasant egalitarianism was marginalized in the peasant culture. During the Land Reform, it emerged to the surface and entered daily activities in the guise of the new political discourses. Later on, it played an important role in the making of the new collectivism system in the background that Maoist ideology dominated Chinese political climate. In this sense, the dynamics of collectivization not only lay in the communism ideology and state force, but also derived from egalitarianism in peasant culture. And as result, the collective institution in practice showed a lot of characteristics different from the ideal model set by the state.; Not satisfied with "calculus approach" and "cultural approach" in institutional theory, this paper proposes a theoretical framework which integrates culture, structure and agency and attempts to use it to interpret the making of the collective institution.
机译:集体机构(人民公社)是中共用来改革和控制农村的重要机制。因此,它通常被中共视为纯正而简单的拼版。根据我在1994--2001年期间在安徽南部自然村(集体时期的生产团队)中进行的田野调查,本文讲述了集体机构是如何形成的。它以描述革命前时期强大的个人责任,清晰的财产边界和明显的等级制为特征的社会分化秩序出发,描绘了革命后时代秩序崩溃和农民平均主义崛起的过程。在革命前的农村,农民平均主义在农民文化中被边缘化。在土地改革期间,它以新的政治言论为幌子浮出水面,并进入日常活动。后来,在毛泽东意识形态主导中国政治气候的背景下,它在建立新的集体主义体系中发挥了重要作用。从这个意义上说,集体化的动力不仅在于共产主义思想和国家力量,而且还源于农民文化中的平等主义。结果,集体机构在实践中表现出许多不同于国家设定的理想模式的特征。对制度理论中的“微积分方法”和“文化方法”不满意,本文提出了一个将文化,结构和代理结合起来的理论框架,并试图用它来解释集体制度的建立。

著录项

  • 作者

    Lu, Huilin.;

  • 作者单位

    The Chinese University of Hong Kong (Hong Kong).;

  • 授予单位 The Chinese University of Hong Kong (Hong Kong).;
  • 学科 Sociology Theory and Methods.; Sociology Social Structure and Development.
  • 学位 Ph.D.
  • 年度 2004
  • 页码 151 p.
  • 总页数 151
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 社会学理论与方法论;社会结构和社会关系;
  • 关键词

  • 入库时间 2022-08-17 11:43:36

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