首页> 外文学位 >Guns and shikaris: The rise of the sahib's hunting ethos and the fall of the subaltern poacher in British India, 1750-1947.
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Guns and shikaris: The rise of the sahib's hunting ethos and the fall of the subaltern poacher in British India, 1750-1947.

机译:枪支和shikaris:1750-1947年,英属印度的sahib狩猎风气的兴起和次偷猎者的沦陷。

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摘要

This dissertation examines the history of hunting in India under British colonialism, but with some background on earlier periods and a brief discussion on Nepal and successor states of India, Pakistan, Bangladesh. The study relies on Indian and British sources including private papers, memoirs, books, and official records. It examines hunting by different native groups in India, British men and women, and considers the relationship of hunting to political authority, gender identity, and conservation and the environment.;Before the British takeover of India, the country had a hunting tradition that included royal hunting and tribal hunting. The British also had a hunting tradition dating back to the Middle Ages that generally limited hunting rights to the aristocracy and the royals and restricted/prohibited hunting by other groups, which in some classes was classed as poaching. As the British extended control over large areas in the late 18th century, the British connected themselves with princely rulers to gain legitimacy. This shared activity resulted in a blending of British and Indian hunting traditions and gave rise to what I call the Anglo-Indian hunting tradition.;Hunting was connected with masculinity generally, yet a small number of women also participated. The Anglo-Indian hunting tradition also involved employment of shikaris due to their expert knowledge, but the British were critical of shikaris often because they were seen as poachers and hunted without guns, which some British men viewed as “feminine.” Nevertheless, the Anglo-Indian hunt crossed social and communal boundaries as the British established strong bonds with their shikaris. The British hunting tradition emphasized paternalism congruent with the benevolence of imperialism. This tradition developed in the 19th century. British men like Jim Corbett hunted to protect Indians from the depredations of wild animals like tigers or leopards.;During the 19th century British sportsmen and especially Indian princes killed large numbers of animals in their hunt. By the late 19th and certainly by the 20th century declining numbers of game animals persuaded British hunters and officials to establish a system of laws, licenses and permits to regulate and limit hunting and suppress poaching. The British sportsman of the 20th century was a gentlemanly, refined hunter whose primary characteristic trait was a sense of restraint and a strong sense of ecological awareness. Hunting retained its imperial legacy well into the post-colonial period as Indian hunters took up the mantle of the British out of a moral desire and continued to protect Indians from wild animal disturbances.
机译:本文考察了英国殖民主义统治下印度的狩猎历史,但对早期的背景有所了解,并对尼泊尔及印度,巴基斯坦,孟加拉国的继承国作了简要讨论。该研究依赖于印度和英国的资料,包括私人文件,回忆录,书籍和正式记录。它研究了印度不同的土著群体,英国的男人和女人的狩猎情况,并考虑了狩猎与政治权威,性别认同,保护和环境之间的关系。在英国接管印度之前,该国的狩猎传统包括皇家狩猎和部落狩猎。英国人还具有可以追溯到中世纪的狩猎传统,该狩猎传统通常将狩猎权限制在贵族和皇室成员手中,而其他团体则限制/禁止狩猎,在某些类别中将其归类为偷猎。 18世纪后期,随着英国扩大对大片地区的控制,英国与王子统治者建立了联系,从而获得了合法性。这项共同的活动融合了英国和印度的狩猎传统,并产生了我所说的盎格鲁-印度狩猎传统。狩猎与男子气概相关,但也有少数妇女参加。盎格鲁-印度人的狩猎传统也因其专业知识而雇用了士卡里犬,但英国人却对士卡里犬持批判态度,这通常是因为他们被视为偷猎者且不带枪打猎,一些英国人认为这是“女性”。然而,由于英国人与他们的世袭组织建立了牢固的联系,盎格鲁-印度人的狩猎跨越了社会和社区的界限。英国的狩猎传统强调家长制与帝国主义的仁慈相称。这一传统在19世纪发展起来。像吉姆·科贝特(Jim Corbett)这样的英国人狩猎是为了保护印第安人免受老虎或豹子等野生动物的掠夺。在19世纪,英国运动员尤其是印度王子在狩猎中杀死了大量动物。到19世纪末,尤其是到20世纪,越来越多的野味动物说服了英国的猎人和官员,以建立一套法律,许可证和许可证制度来规范和限制狩猎和制止偷猎行为。 20世纪的英国运动员是一位绅士,优雅的猎人,其主要特征是克制感和强烈的生态意识。狩猎活动在后殖民时期一直保留着其帝国遗产,因为印度猎人出于道德愿望夺取了英国的衣钵,并继续保护印第安人免受野生动物的干扰。

著录项

  • 作者

    Mani, Fiona.;

  • 作者单位

    West Virginia University.;

  • 授予单位 West Virginia University.;
  • 学科 History Asia Australia and Oceania.;History European.;South Asian Studies.
  • 学位 Ph.D.
  • 年度 2012
  • 页码 314 p.
  • 总页数 314
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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