首页> 外文学位 >The talking drum: Critical memory in intercultural communication research.
【24h】

The talking drum: Critical memory in intercultural communication research.

机译:会说话的鼓:跨文化传播研究中的关键记忆。

获取原文
获取原文并翻译 | 示例

摘要

Recognizing that the dominant intercultural communication scholarly discourses do not accurately reflect the experiences of African Americans, this dissertation is a rhetorical exploration of how African American rhetors make sense of their lived experiences. Beginning with an African-centered examination of Richard Wright's (1944, 1945) Black Boy, bell hooks's (1996) Bone Black: Memories of Girlhood, and Ralph Ellison's (1947/1972) Invisible Man, this dissertation identifies new ways of understanding Black communication as intercultural communication and, more distinctly, co-cultural communication practice.; This dissertation reveals that the distinct and nonmonolithic communicative experiences of African American rhetors inform and extend prior investigations of intercultural communication. An African-centered approach to communication research highlights voices of the past and present to reveal a collective understanding of the Black experience. This dissertation posed three research questions, and from its analysis emerged interconnected themes that provide insight into our understandings of Black communication as a unique co-cultural communication practice of the iterativity of racism/White privilege in voice, gaze, and space; and of the ways in which African American rhetorical traditions work to express, resist, and transform the Black experience.; One significant contribution of this study is its attempt to place the nonmonolithic Black experience at the center of intercultural communication research. By drawing from the critical memories of Black rhetors, this dissertation advances intercultural sensitivity and anti-racist dialogue. Conversely, one limitation of this study is its limited focus that neither speaks for nor represents the overall African American population.
机译:认识到主流的跨文化交际学术话语不能准确反映非裔美国人的经历,因此本文是对非裔美国人修辞者如何理解其生活经历的修辞探索。从以非洲为中心的理查德·赖特(Richard Wright)(1944,1945)的《黑人男孩》,贝尔·胡克斯(1996)的《骨黑:少女时代的记忆》和拉尔夫·埃里森(1947/1972)的《无形的人》的考察开始,本文确定了理解黑人交流的新方法作为跨文化交流,更明显地,是跨文化交流实践。本文揭示了非裔美国人修辞者独特而又不完整的交往经验,为跨文化交往的研究提供了信息,并扩大了以往的研究范围。以非洲为中心的传播研究方法突出了过去和现在的声音,以揭示对黑人经验的集体理解。本论文提出了三个研究问题,并从其分析中出现了相互关联的主题,这些主题使我们对黑人交往的理解成为一种独特的共文化交往实践,即种族主义/白人特权在语音,凝视和空间上的重复性。以及非洲裔美国人的修辞传统如何表达,抵抗和改变黑人的体验。这项研究的一个重要贡献是它试图将非整体的黑人经验置于跨文化传播研究的中心。通过借鉴黑人修辞学的批判性记忆,本论文提高了跨文化的敏感性和反种族主义对话。相反,这项研究的局限性在于其关注的重点有限,既不能代表也不代表整个非洲裔美国人口。

著录项

  • 作者

    Hopson, Mark C.;

  • 作者单位

    Ohio University.;

  • 授予单位 Ohio University.;
  • 学科 Speech Communication.; Black Studies.
  • 学位 Ph.D.
  • 年度 2005
  • 页码 166 p.
  • 总页数 166
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 语言学;人类学;
  • 关键词

  • 入库时间 2022-08-17 11:41:46

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号