首页> 外文学位 >Religion, voodoo, conjuring, and ghosts: The rhetoric of the African American cultural language as a theory for literary and film criticism in analyzing Toni Morrison's 'Beloved'
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Religion, voodoo, conjuring, and ghosts: The rhetoric of the African American cultural language as a theory for literary and film criticism in analyzing Toni Morrison's 'Beloved'

机译:宗教,巫毒,魔术和鬼魂:非裔美国人文化语言的修辞学,作为文学和电影批评的理论,用于分析托尼·莫里森的《心爱的人》

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摘要

For over one hundred years, African American scholars have sought many means to analyze texts within the African American community. From W.E.B. Dubois's innovative "double consciousness" theory in Souls of Black Folks (1903) to Henry Louis Gates Jr.'s ground-breaking signifyin(g) theory of the Black vernacular tradition in The Signifying Monkey: A Theory of African-American Literary Criticism (1988), theories have been developed to address changing literary trends in African-American literature. While these studies have been invaluable to the field of African American criticism, the purpose of this study is to add to the body of knowledge by offering an alternate approach for the interpretation of African American ethnographic creative works that is applicable to literature and film adaptations.;Beyond reading notes, glossaries, and language analyses, the study offers an interdisciplinary method, which is a holistic reflection of the culture. This purpose is threefold: (1) to establish the nomenclature of the African American Cultural Language (AACL) as a more suitable interpretive term for ethnographic creations and culture classification, (2) to establish the AACL theory and model in which a matrix is designed as an interdisciplinary guide for ethnographic texts, and (3) to analyze Beloved and the film adaptation by the AACL matrix.;The AACL theory postulates that the African American Cultural Language is an art form that was created as a consequence of slavery and the African American Experience; as such, its components of language, history, ideology, rhetoric, and aesthetics can be delineated to offer a method to analyze African American ethnographic texts in an interdisciplinary manner. Just as anthologies provide reading notes for Milton, Chaucer, and Shakespeare's language and literature, 400 years removed from the origin for audiences to glean meaning, the AACL theory and matrix serves as a blueprint to look inside the African-American culture. This study not only provides an analysis of Beloved but also offers further applications for the study and analyses of ethnographic African American literature and film.
机译:一百多年来,非裔美国人学者一直在寻找多种手段来分析非裔美国人社区中的文本。从W.E.B.杜波依斯(Dubois)在《黑人民魂》(1903)中的创新“双重意识”理论,到亨利·路易斯·盖茨(Henry Louis Gates Jr.)在《标志性猴子:非裔美国人文学批评理论》中对黑人白话传统的突破性意义研究(g)。 1988年),理论已经发展起来,以应对非裔美国人文学中不断变化的文学趋势。虽然这些研究对于非裔美国人批评领域来说是无价的,但本研究的目的是通过提供一种适用于文学和电影改编的非裔美国人种志创作作品的解释方法,来增加知识体系。 ;除了阅读笔记,词汇表和语言分析之外,该研究还提供了一种跨学科的方法,这是对文化的整体反映。目的是三方面的:(1)建立非裔美国人文化语言(AACL)的命名法,作为民族志创作和文化分类的更合适的解释性术语;(2)建立设计矩阵的AACL理论和模型作为民族志文本的跨学科指南,以及(3)通过ACL矩阵分析《心爱的人》和电影改编作品; AACL理论假设非裔美国人文化语言是奴隶制和非洲人创造的一种艺术形式美国经验;因此,可以描述语言,历史,意识形态,修辞学和美学的组成部分,从而提供一种以跨学科的方式分析非裔美国人的民族志文本的方法。正如选集为弥尔顿(Milton),乔kes(Chaucer)和莎士比亚(Shakespeare)的语言和文学提供阅读笔记一样,从起源到使读者明白含义已经有400年的时间了,AACL理论和矩阵是观察非裔美国人文化的蓝图。这项研究不仅提供了《挚爱者》的分析,而且还为民族志学的非裔美国人文学和电影的研究和分析提供了进一步的应用。

著录项

  • 作者

    Gooden, Phyllis R.;

  • 作者单位

    Northern Illinois University.;

  • 授予单位 Northern Illinois University.;
  • 学科 Literature American.;Language Linguistics.;Black Studies.;Language Rhetoric and Composition.
  • 学位 Ph.D.
  • 年度 2005
  • 页码 416 p.
  • 总页数 416
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:41:38

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