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From epistemic justification to philosophical authenticity: A study in Husserl's phenomenological epistemology.

机译:从认识论的证明到哲学的真实性:胡塞尔现象学认识论的研究。

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摘要

Considering Edmund Husserl's phenomenological philosophy from the years 1901 to 1913, I provide a creative interpretation of Husserl's epistemology that takes as its point of departure the view that central to what Husserl calls "the phenomenology of reason" is a theory of epistemic justification which proposes that one holds a belief as true when it is "rational" to hold that belief as true, and this occurs when the belief is justified by an intuitive presentation of the object to which it refers.;I focus on three major works of Husserl's early period: Logical Investigations (1900/1), The Idea of Phenomenology (1907), and Ideas Pertaining to a Pure Phenomenology and Phenomenological Philosophy, Book 1 (1913). In these works, I consider Husserl's epistemological descriptions. Thus, in the Logical Investigations my focus is on Husserl's systematic formulation of knowledge in terms of intuitive fulfillment; in The Idea of Phenomenology my aim is to draw attention to Husserl's phenomenological reduction and to the view that knowledge is justified both in terms of an intuition of objective givenness and in terms of conceptual interconnections. The focus in Ideas, Book 1, is on Husserl's phenomenological description of belief and justification, what makes up his "phenomenology of reason," and where it is evident that Husserl thinks of rationally grounded beliefs in terms of beliefs which are justified.;I insist throughout that the epistemological ideas leading to the phenomenology of reason follow an uninterrupted and intentional path culminating in the view that it is justification of one's beliefs which allows the thinking subject to overcome her skeptical worries and, ultimately, that it is the phenomenological method itself that can be used as a means to achieve human, and philosophical, authenticity.
机译:考虑到埃德蒙·胡塞尔(Edmund Husserl)从1901年到1913年的现象学哲学,我对胡塞尔的认识论进行了创造性的解释,以胡塞尔所谓的“理性现象学”为中心的认识论理论提出了以下观点:当一个信念是“理性的”时,一个信念就被认为是真实的,而当信念通过对其所指对象的直观展示而被证明是合理的时,就会发生这种情况。;我关注胡塞尔早期的三部主要著作:逻辑研究(1900/1),现象学思想(1907)和有关纯现象学和现象学哲学的思想,第1卷(1913)。在这些作品中,我考虑了胡塞尔的认识论描述。因此,在逻辑调查中,我的重点是从直觉实现的角度出发,对胡塞尔的知识进行系统的阐述。在《现象学思想》中,我的目的是引起人们对胡塞尔现象学还原的关注,并认为知识在客观给定的直觉和概念上的相互联系方面都是合理的。 《思想》(第一册)的重点是胡塞尔对信念和辩护的现象学描述,构成他的“理性现象学”的因素,以及胡塞尔显然根据合理的信仰考虑理性的信仰的论点。始终坚持认为,导致理性现象学的认识论思想遵循一条不间断的,有意的道路,最终达到这一观点,即认为一个人的信念是正当的,这可以使思想主体克服其怀疑的忧虑,最终,这是现象学方法本身可以用作实现人类和哲学上的真实性的手段。

著录项

  • 作者

    Sanchez, Carlos Alberto.;

  • 作者单位

    The University of New Mexico.;

  • 授予单位 The University of New Mexico.;
  • 学科 Philosophy.
  • 学位 Ph.D.
  • 年度 2006
  • 页码 167 p.
  • 总页数 167
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:41:05

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