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The President's Council on Bioethics: Science, democracy, and the good life.

机译:总统生物伦理委员会:科学,民主与美好生活。

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摘要

This dissertation examines the President's Council on Bioethics (Council), under the Chairmanship of Leon Kass (2001-2005). Its purpose is to advance our understanding about the relationships between philosophy, policy, and science within democratic societies. The dissertation treats the Council as a topos or place interweaving perennial themes, contingent circumstances, and multiple perspectives. Comprising more than simply a case study, the topical approach adopted here explicitly recognizes the fluidity of social and epistemological categories, tracing the Council's work across disciplinary boundaries and historical contexts. Part I sets the Council within the tradition of U.S. public bioethics committees, provides a detailed empirical account of its strategies, outcomes, and membership, and surveys its public image. Part II provides a more in-depth account of the origins and meaning of the Council's "richer bioethics." It explains how this distinctive practice was designed to correct for the inadequacies of previous bioethics commissions, and by extension, essential aspects of the modern worldview. This part concludes by arguing that the Council's classical ethical rationality enriches pluralist spheres of public debate by expanding our moral vocabulary. Part III builds from this deeper understanding of the Council's work in order to address its wider significance for society-science relations, moving beyond the world of bioethics to address the contexts of federal advisory bodies, science policy, and public philosophy. It assesses the Council in light of charges of politicization and makes recommendations for future ethics advisory committees. This part also retrospectively makes sense of the Council's work as a form of "humanities policy" that proves to be relevant in surprising and important ways. The final chapter develops the capstone concepts of "philosopher bureaucrats" and "conversation," which stem from a discussion of public philosophers and public philosophy.
机译:本论文研究了由莱昂·卡斯(Leon Kass)主持的总统生物伦理学理事会(理事会)(2001-2005年)。其目的是增进我们对民主社会中哲学,政策和科学之间关系的理解。论文将理事会视为一个主题,或将交织在一起的常年主题,偶然情况和多角度考虑。这里采用的主题方法不仅包括案例研究,而且还明确认识到社会和认识论类别的流动性,可以追溯安理会跨学科界限和历史背景的工作。第一部分以美国公共生物伦理学委员会的传统为背景,对理事会的战略,成果和成员资格进行了详细的实证说明,并对理事会的公众形象进行了调查。第二部分更深入地说明了安理会“更丰富的生物伦理学”的起源和含义。它解释了这种独特的做法是如何设计的,以纠正以前的生物伦理委员会的不足,并以此来纠正现代世界观的基本方面。本部分的结论是,理事会的古典伦理合理性通过扩大我们的道德词汇量丰富了公共辩论的多元化领域。第三部分建立在对理事会工作的更深刻理解的基础上,以解决其对社会科学关系的更广泛意义,超越了生物伦理学的范畴,以解决联邦咨询机构,科学政策和公共哲学的问题。它根据政治化的要求评估理事会,并为未来的道德咨询委员会提出建议。这部分也追溯了安理会作为“人道政策”形式的工作的意义,事实证明它以令人惊讶和重要的方式是相关的。最后一章提出了“哲学家官僚”和“对话”的基本概念,这些概念源于对公共哲学家和公共哲学的讨论。

著录项

  • 作者

    Briggle, Adam.;

  • 作者单位

    University of Colorado at Boulder.;

  • 授予单位 University of Colorado at Boulder.;
  • 学科 Philosophy.;Environmental Sciences.;Political Science Public Administration.
  • 学位 Ph.D.
  • 年度 2006
  • 页码 332 p.
  • 总页数 332
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:41:03

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