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An Evaluation of the Conceptual Similarities and Differences Between the Strategic Logic of the Religiously Motivated Suicide Attacks of Tokkotai Kamikaze and Al-Qaeda Shahid.

机译:宗教动机自杀袭击特科泰·神风队和基地组织沙希德的战略逻辑之间的概念异同的评估。

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摘要

What motivated members of al-Qaeda to hijack commercial airliners and crash them into the sides of buildings? Is it similar to what motivated Japanese fighter pilots to crash their jets into the sides of American aircraft carriers? If so, what can these two seemingly disparate phenomena tell us about the nature of the relationship between religion and violence? Finally, were the attacks of the two groups both responses to American actions abroad (which is often described as "American imperialism")?;While Americans no longer face the threat of attack from kamikaze pilots, the attacks of September 11, 2001 by members of al-Qaeda demonstrated that the threat of suicide attack by Islamic extremists, or shahid, is very real. Despite the efforts of the Central Intelligence Agency, the National Security Agency, the Department of Homeland Security, and the branches of the United States military as well as dozens of their sister agencies in other countries, the number of religiously motivated suicide attacks perpetrated against the United States has increased exponentially since the invasions of Afghanistan and Iraq, though the most devastating event remains the attacks on September 11, 2001.;The only other time that the United States and its allies have faced suicide attacks of this volume and magnitude occurred in the Pacific Theater during World War II. Those attacks were carried out by the pilots of the Tokkotai, more commonly known as the kamikaze of the Empire of Japan. There are several significant similarities between the suicide attacks perpetrated against the U.S. by members of al-Qaeda and those perpetrated against the U.S. by the Tokkotai, most notably the utilization of religious rhetoric to justify suicide attacks.;This dissertation will compare these two groups, investigating the histories of their foundational religions (Shinto and Islam) and their radical interpretations (State Shinto and Jihadism), their historical interactions with the West, and their utilization of suicide attacks in their fight against perceived oppression by the United States.
机译:是什么促使基地组织成员劫持商业客机并将其撞向建筑物的侧面?这与促使日本战斗机飞行员将飞机撞向美国航空母舰侧面的动机相似吗?如果是这样,这两个看似截然不同的现象能告诉我们有关宗教与暴力之间关系的本质吗?最后,这两个集团的袭击是否都是对美国在国外行动的回应(通常被称为“美国帝国主义”)?;虽然美国人不再面临神风敢死队飞行员的袭击威胁,但2001年9月11日,成员遭到袭击基地组织的报告证明,伊斯兰极端分子或沙希德族自杀袭击的威胁是非常真实的。尽管中央情报局,国家安全局,国土安全部,美国军队的分支机构以及其他国家的数十个姊妹机构做出了努力,但出于宗教动机的自杀式袭击仍在继续自从入侵阿富汗和伊拉克以来,美国呈指数增长,尽管最具破坏性的事件仍然是2001年9月11日的袭击。美国​​及其盟国唯一一次面对如此大规模的自杀式袭击发生在2001年。第二次世界大战期间的太平洋剧院。那些袭击是由常空(Tokkotai)的飞行员进行的,常空者通常被称为日本帝国的神风敢死队。 “基地”组织成员对美国的自杀式袭击与特科科泰分子对美国的自杀式袭击之间有若干重大相似之处,最著名的是利用宗教言论为自杀式袭击辩护。本文将这两组进行比较,调查其基本宗教的历史(神道教和伊斯兰教)及其激进的解释(国家神道教和圣战主义),与西方的历史互动以及在与美国的被压迫作斗争中使用自杀式攻击。

著录项

  • 作者

    Mizuta, Jonathan Juichi.;

  • 作者单位

    Baylor University.;

  • 授予单位 Baylor University.;
  • 学科 Religion General.;Political Science General.;Sociology General.;Islamic Studies.
  • 学位 Ph.D.
  • 年度 2013
  • 页码 166 p.
  • 总页数 166
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:40:54
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