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Han Lin's 'Duoshu' (Book of Admonition) and its Sino-Western art of preaching: A Chinese Catholic's contribution to communal moral suasion in late-Ming local society.

机译:汉麟的《劝书》及其中西讲道艺术:中国天主教徒对晚明当地社会对公共道德劝说的贡献。

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摘要

This thesis concentrates on the study of the seventeenth-century Chinese treatise Duoshu (Book of Admonitions), authored by the Catholic intellectual Han Lin (1596?-1649). Towards the end of the Ming, the magistrate of Jiangzhou (in Shanxi Province) Sun Shun organized communal pact meetings (xiangyue) shortly after he assumed office, in which local gentries and intellectuals were invited to lecture on the Six Maxims of the Hongwu emperor. Han Lin, a native of Jiangzhou, was one of the lecturers, and Sun's invitation gave him the impulse to write Duoshu. Despite its noticeable Catholic elements, the treatise is neither purely an apologetic work nor mere exposition of Christian doctrines. Although the purpose of expounding the Six Maxims runs through the entire treatise in terms of its contents and structure, Duoshu was written not only to propagate orthodox Confucianism or Ming imperial ideology. Its teaching is found to be more rich and complex than that of a mere commentary on the imperial precepts can be.;This thesis argues that Han Lin thus participated in his native Jiangzhou's government-supervised educational activities for two purposes. The first was to propagate the Catholic faith by making use a Confucian, official educational institution. The second was to contribute to the cultivation of moral values and to the restoration of moral order from the local level by incorporating Catholic ethics into local educational material. In this way, the writing of Duoshu aimed to advance both Catholic preaching and Confucian edification on the one hand, and to bring them into coalescence on the other.;Containing a prodigious amount of quotes, Han's Duoshu is textually indebted to many others' literary efforts. It quotes edificatory writings of Chinese intellectuals as well as works authored or translated by the Jesuits. Indeed, one of the purposes of this thesis is to clarify the treatise's textual indebtness to works that pertain to the Chinese tradition and the "Western learning.";To better understand Duoshu, this thesis tries to probe into the life of the author and contextualize the treatise in the light of its relevant social institutions and literary tradition (especially literary genres). Shortly after its publication, Duoshu's circulation aborted amidst the dynastic change. Only after a lapse of over two centuries did the lost work reappear in China. The scholar Chen Yuan (1880-1971) truly grasped Han's writing purpose and wanted to fulfill it in his own time. His philological and editorial efforts made the modern reprint of Duoshu possible. A chapter of this thesis is therefore devoted to this episode of Duoshu's reception history in the Republican era.
机译:本文主要研究天主教知识分子韩琳(1596?-1649)撰写的十七世纪中国专着《戒律》。明朝末期,山西省江州市县长孙顺上任后不久组织了公契会议,邀请当地士绅和知识分子就洪武皇帝的六句箴言演讲。讲师之一是江州人韩琳,孙的邀请给了他写多书的冲动。尽管有明显的天主教元素,该论文既不是纯粹的道歉著作,也不是基督教教义的阐释。尽管从内容和结构的角度论述整部《六个格言》的目的,但多书的写作不仅是为了传播正统的儒学或明朝的意识形态。它的教学被发现比仅仅对帝国戒律的评论所能讲的更加丰富和复杂。;本论文认为,韩霖因此出于两个目的参加了他的故乡江州政府监督的教育活动。首先是通过利用儒家的官方教育机构来传播天主教信仰。第二是通过将天主教伦理纳入当地教育材料,为道德价值观的培养和恢复道德秩序做出贡献。这样,《 of书》的写作一方面旨在促进天主教的传教和儒家的教育,另一方面又使其融为一体。;《汉书·shu书》包含大量引语,在文字上欠许多其他文学努力。它引用了中国知识分子的教育著作以及耶稣会士的著作或翻译作品。的确,本文的目的之一是阐明论文对与中国传统和“西方学习”有关的作品的文本欠缺。为了更好地理解多书,本文试图探究作者的生活并进行语境化根据其相关的社会制度和文学传统(尤其是文学体裁)来论述该论文。出版后不久,由于王朝的变迁,铎书的发行中断了。仅仅两个多世纪之后,丢失的工作才在中国重新出现。学者陈渊(1880-1971)真正掌握了韩的写作目的,并希望在自己的时代实现这一目标。他的文字学和编辑工作使《朵书》的现代重印成为可能。因此,本论文的一章专门论述了共和党时代多舒的接待历史。

著录项

  • 作者

    Lee, Ling Hon.;

  • 作者单位

    The Chinese University of Hong Kong (Hong Kong).;

  • 授予单位 The Chinese University of Hong Kong (Hong Kong).;
  • 学科 Literature Asian.;Religion History of.;History Asia Australia and Oceania.
  • 学位 Ph.D.
  • 年度 2006
  • 页码 163 p.
  • 总页数 163
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:40:14
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