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The lost lily: State, sociocultural change and the decline of hunting culture in Kaochapogan, Taiwan.

机译:失落的百合花:台湾考查蓬海滩的州,社会文化变迁和狩猎文化的衰落。

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摘要

This thesis explores the process of transformation in the utilization of local resources and conducts a historical inspection of the hunting culture of the Kochapogan, an aboriginal village located in the southern Taiwan, from the point of view of political ecology and environmental anthropology. In essence, this study shows that prior to the interference from the power of a state, a tribe is the largest unit in politics and a chieftain is the most important political leader as well as plays the center role in the distribution of resources; but once a state interferes, the traditional customs and habits of resource distribution are bound to be altered by the interference.;In this research, we can see that the changes in the hunting culture of the Kochapogan had been triggered mainly by intervention from external forces, especially the land nationalization policy and the practice of agricultural-orientation during the Japanese colonialism not only restricted the ranges of the farmlands and the hunting grounds, but also had a direct impact on the traditional structure of system of lands for the Rekai tribes. In addition, the policy of land measurement in the 1960s during the period of KMT rule started a trend of land privatization. It not only established the concept of family property, but also changed the rules of claiming rights to hunting grounds and the custom of prey distribution that were important elements in the traditional hunting culture of Kochapogan. Moreover, the implementation of conservation laws and regulations since 1980 has significantly limited the practices of the traditional activities of production such as hunting and gathering. Because of the legal prohibitions, the hunting activities were no longer a path to glory for the male members of the tribes. Once hunting is no longer a symbol of glory, the hunters become more reluctant to bring out their prey and share with the rest of the village. Therefore, the culture of wearing lily flowers has slowly disappeared into time.
机译:本文从政治生态学和环境人类学的角度出发,探索了当地资源利用的转型过程,并对位于台湾南部的原住民村庄Kochapogan的狩猎文化进行了历史考察。从本质上讲,这项研究表明,在受到国家权力的干扰之前,部落是政治中最大的部门,而酋长是最重要的政治领导人,并且在资源分配中起着中心作用。但是一旦国家干预,这种干扰势必会改变传统的资源分配习俗和习惯。在这项研究中,我们可以看到,科恰波根人的狩猎文化的变化主要是由外来力量的干预引发的。特别是日本殖民主义时期的土地国有化政策和以农业为导向的实践,不仅限制了耕地和狩猎场的范围,而且直接影响了里凯部落传统的土地系统结构。此外,国民党统治时期的1960年代土地测量政策开始了土地私有化的趋势。它不仅确立了家庭财产的概念,而且改变了对狩猎场的权利要求规则和猎物分配的习俗,这些规则是科恰波根传统狩猎文化的重要组成部分。此外,自1980年以来实施的保护法律法规极大地限制了狩猎和采集等传统生产活动的作法。由于法律上的禁止,狩猎活动不再是部落男性成员获得荣耀的途径。一旦狩猎不再是光荣的象征,猎人便变得更不愿带出猎物与其他村庄分享。因此,戴百合花的文化已逐渐消失。

著录项

  • 作者

    Taiban, Sasala.;

  • 作者单位

    University of Washington.;

  • 授予单位 University of Washington.;
  • 学科 Anthropology Cultural.
  • 学位 Ph.D.
  • 年度 2006
  • 页码 325 p.
  • 总页数 325
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:40:07

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