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Art Nouveau as social art: The modern democratic aesthetic of Parisian worker housing, 1894--1914.

机译:新艺术运动作为社会艺术:巴黎工人住房的现代民主美学,1894--1914年。

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Parisian Art Nouveau, the local expression of an international movement in architecture and design between 1890 and 1914, ideologically and chronologically coincided with groundbreaking legislation to create low-income housing. While the bulk of classic twentieth-century architectural history addresses Art Nouveau as an elite, sinuous art form, this paper highlights, by contrast, its profound social consciousness. Holistic design, structural rationalism, and functionality characterized the restrained, consciously modern aesthetic. Art nouveau and art social, used interchangeably, signified the goals of reform, education, and equality, in theoretical opposition to "art for art's sake." Because the architectural center suffered the hygienic and housing crisis acutely, Paris was the nexus of debate and experiment surrounding the moral implications and definition of the new typology. Through organizations such as the International Society for Popular Art and Hygiene and the leadership of theorists Roger Marx, Henri Cazalis, and Frantz Jourdain, architects embraced worker housing as one means of fostering "art in everything, everywhere, and for everyone.";The domestic environment became the symbol of rational identity and an index of well-being, denoting in turn French insecurity in a competitive European marketplace; the struggle to redefine values and strengths in the face of modernity; and the desire to reassert Paris as the international arbiter of the avant-garde. Art Nouveau attempted to reconcile the extremes of paternalism, eugenics, and socialism. Housing was at once a control mechanism and a tool to uplift and educate the masses. This paper demonstrates how the philanthropic Worker Housing Group and 1903 Housing Exhibition exemplified the tension between theory and practice in the effort to infuse social ideals into modern architecture. Although Art Nouveau failed to disseminate affordable art to all, its architects were among the first to address the imperative of economical, standardized, hygienic worker housing, as broadly applied in habitations a bon marche and garden city construction into the inter-war period.
机译:巴黎新艺术运动是1890至1914年间国际建筑和设计运动的本地表达,从思想上和时间上与开创低收入住房的开创性立法相吻合。尽管二十世纪的大多数经典建筑历史将新艺术运动视为一种精英,曲折的艺术形式,但与此相反,本文强调了其深刻的社会意识。整体设计,结构合理性和功能性代表着内敛,自觉的现代美学。在理论上反对“为艺术而艺术”的对立面,新艺术运动和艺术社会标志着改革,教育和平等的目标。由于建筑中心严重地遭受了卫生和住房危机,巴黎成为围绕新类型的道德含义和定义的辩论和实验的纽带。通过国际流行艺术与卫生学会等组织以及理论家罗杰·马克思,亨利·卡萨里斯和弗朗茨·乔丹的领导,建筑师将工人住房作为一种促进“在任何地方,任何地方和所有人中使用艺术”的手段。家庭环境成为理性身份和幸福指数的象征,反过来又表明法国在竞争激烈的欧洲市场中的不安全感;面对现代性重新定义价值观和优势的斗争;并希望重申巴黎为先锋派的国际仲裁员。新艺术运动试图调和家长式,优生主义和社会主义的极端主义。住房既是控制机制,又是提高群众教育水平的工具。本文展示了慈善工作者住房小组和1903年住房展览如何体现了理论与实践之间的张力,以努力将社会理想注入现代建筑中。尽管新艺术运动未能向所有人散布可负担的艺术品,但其建筑师是最早解决经济,标准化,卫生工人住房的必要性的人之一,因为这种住房被广泛用于战时时期的篝火和花园城市建设。

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