首页> 外文学位 >El boxeador: genealogía y transformación de un ícono en la literatura mexicana de los siglos XX y XXI =The Boxer: Genealogy and Transformation of an Iconnin Mexican Literature from the 20th and 21st Centuries
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El boxeador: genealogía y transformación de un ícono en la literatura mexicana de los siglos XX y XXI =The Boxer: Genealogy and Transformation of an Iconnin Mexican Literature from the 20th and 21st Centuries

机译:拳击手:20世纪和21世纪墨西哥文学中的偶像家谱和转变=拳击手:20世纪和21世纪墨西哥文学中的偶像家谱和转变

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摘要

In this research I analyse a corpus of three short stories, one chronicle, and four novels by Mexican authors that use boxers as main characters. The chronicle is "Las glorias del gran Puas", by Ricardo Garibay (1978). The short stories are "Fuera del ring", by Guillermo Samperio (1975); "El Rayo Macoy", by Rafael Ramirez Heredia (1985); and "Campeon ligero", by Juan Villoro (1999). The novels are Con la muerte en los punos, by Pedro Angel Palou (2003); Las paredes desnudas, by Imanol Caneyada (2011); Juan Tres Dieciseis, by Hilario Pena (2014); and Artilleria nocaut, by Victor Solorio (2014). I approach this texts from an interdisciplinary perspective, drawing from journalism, sociology, film studies, and history of sports focused on the inclusion of ethnic minorities.;My intentions are to examine the icon of the Mexican boxer in pop culture and to explore the evolution of its portrayals in Mexican literature, by reviewing paradigmatic representations in cinema and press that preceded the literature around boxing. These paradigmatic portrayals include those created from the Mexican nationalist point of view of Mexican Golden Age Cinema. I demonstrate how the fictional depiction of the boxer has been that of one of the "pelados" (as Samuel Ramos called them) at the core of the stereotypes generated by the discussion on national identity in the after math of Mexican Revolution.;I argue that the boxer has been an ambiguous icon. In one hand, it is a figure prone to a catastrophic failure during the 20th century, often used to portrait certain stereotypes that emphasize shortcomings linked to social class, race and gender. However, it has also been used as a champion-figure representing those who come from the margins of society and questioning the power structures in Mexico after the social movements of 1968. Certain features have been essential to this ambiguity: strategies of hipermasculinization and questionings of masculinity, the creation of a champion of the people who ends up being both a hero and a scapegoat, and its public visibility that allows society to question itself by questioning the iconicity of the boxer. I argue that in the 21st century the Mexican boxer has been used in Mexican literature in a new way. It has been introduced through neo-detective literature as a potential hero who can overcome certain stereotypes from the 20th century. This hero fulfills the path suggested by Joseph Campbell and in doing so is also a vehicle of criticism towards drug-related violence, and life on the Mexico-United States border, and gender issues. We even encounter the first female boxer in the history of Mexican literature. However, the boxer remains a scapegoat, but in a more dynamic way, as proposed by Rene Girard: the boxer fulfills the functions of the receiver of public hate, but also, admiration. As Girard conceived it, this scapegoat carries in itself both harming violence and benefic violence. The boxer is a new type of hero for a new type of society.
机译:在这项研究中,我分析了墨西哥作家使用拳击手作为主要角色的三篇短篇小说,一部编年史和四本小说。编年史是里卡多·加里贝伊(Ricardo Garibay)(1978)撰写的“ Las glorias del gran Puas”。短篇小说是吉列尔莫·桑佩里奥(Guillermo Samperio)(1975)创作的“ Fuera del ring”。拉斐尔·拉米雷斯·埃雷迪亚(Rafael Ramirez Heredia)创作的《 El Rayo Macoy》(1985年);和“ Campeon ligero”,作者:胡安·维罗罗(Juan Villoro)(1999年)。小说是佩德罗·安吉尔·帕卢(Pedro Angel Palou)创作的《 Con la muerte en los punos》(2003年); Imanol Caneyada(2011),《 Las paredes desnudas》;希拉里奥·佩纳(Hilario Pena)的《胡安·特雷斯·迪基塞斯(Juan Tres Dieciseis)》(2014年);维克多·索洛里奥(2014)我从跨学科的角度研究这些文本,从新闻学,社会学,电影研究和体育史着眼,这些研究的重点是将少数民族纳入其中。我的目的是研究墨西哥拳击手在流行文化中的偶像并探讨其演变过程。通过回顾电影和拳击之前在拳击之前的文学中的范式表征来描述其在墨西哥文学中的表现。这些范式包括从墨西哥民族主义的墨西哥黄金时代电影院角度创作的作品。我论证了拳击手的虚构描绘是如何以“ pelados”(塞缪尔·拉莫斯(Samuel Ramos)称呼他们)中的一个作为刻板印象的,这是墨西哥革命后关于民族认同的讨论所产生的刻板印象的核心。那个拳击手是个模棱两可的偶像。一方面,它是一个易于在20世纪遭受灾难性破坏的人物,通常被用来刻画某些刻板印象,强调与社会阶层,种族和性别相关的缺点。但是,它也被用作代表人物,代表那些来自社会边缘并在1968年社会运动后对墨西哥的权力结构提出质疑的人。某些歧义对于这种歧义是必不可少的:髋关节男性化策略和对男性的质疑。阳刚之气,最终成为英雄和替罪羊的人民的拥护者的创造,以及其公开可见性,使社会可以通过质疑拳击手的形象性来质疑自己。我认为在21世纪,墨西哥拳击手已经以一种新的方式用于墨西哥文学。通过新侦探文学,它被介绍为可以克服20世纪某些刻板印象的潜在英雄。这位英雄完成了约瑟夫·坎贝尔建议的道路,在这样做的过程中,它也是对毒品相关暴力,墨西哥与美国边境的生活以及性别问题的批评工具。我们甚至遇到了墨西哥文学史上的第一位女拳击手。但是,拳击手仍然是替罪羊,但正如里内·吉拉德(Rene Girard)所提出的那样,它是一种更加动态的方式:拳击手既履行了公众憎恨接受者的职能,也履行了钦佩。正如吉拉德(Girard)所设想的那样,这只替罪羊本身既危害着暴力,也危害着有益的暴力。拳击手是用于新型社会的新型英雄。

著录项

  • 作者单位

    University of Cincinnati.;

  • 授予单位 University of Cincinnati.;
  • 学科 Latin American literature.
  • 学位 Ph.D.
  • 年度 2017
  • 页码 327 p.
  • 总页数 327
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:39:11

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