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Multi-direction Analysis of Women's Survival and Development

机译:妇女生存与发展的多方向分析

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The May 4th Movement of 1919 has opened a chapter in the liberation of Chinese women. After the new China was founded, women in China have got a real liberation. Although our nation has a history of five thousand years of civilization, the rule of patriarchal ideology and male superiority are deeply rooted among people. The first layer reveals the conflict in the lives of women between fantasy and reality. The second layer reveals struggle and disputation of women in marriage and freedom. Because of marriage, women have been detained for life. Because of children, they lose freedom and kiss goodbye to themselves. They have to adapt themselves to not only the busy work outside, but also millions of housework at home, while men at home are at a relaxed state. Men think home is a place for rest, while women cannot escape from this cage for there is no time and space for relaxer. In modern society, although we cannot feel it in our daily lives, if you change the gender of people in a common statement, you will find the logic shocking absurdity of daily life. The third layer dispels the production of female rebellion and secular discord in this state. The fourth layer analyzes the contradiction between "others" and "self, tolerance and selfish. "As Hu Huiying points with plenty of materials about literary male authority criticism, male-centered mind in our social life and literature of the performance is so startling that it is sufficient to enable us to have a new view and consideration of many seemed natural things. We may feel sad about the fact, but the most important and happiest thing is that finally there are some people bring forward to some more deep administrative levels problem than "freedom of marriage, equal pay". Stepping out of male-centered tradition and barriers means the progress in literary and society. As the weak side in power politics, family relations and social distribution, women's rebellion deeps their obfuscation and pain. The author tries to make readers not only see another kind of women from a different viewpoint but also consider female survival difficulties and female fate.
机译:1919年5月4日运动开启了中国妇女解放的篇章。新中国成立后,中国的妇女有了真正的解放。尽管我们的国家已有五千年的文明历史,但重男轻女的思想统治和男性优越感却根深蒂固。第一层揭示了幻想与现实之间女性生活的冲突。第二层揭示了妇女在婚姻和自由中的斗争和争议。由于结婚,妇女被终身监禁。由于孩子的缘故,他们失去了自由并向自己道别。他们不仅要适应外面忙碌的工作,还要适应在家中数以百万计的家务劳动,而在家中的男人则处于放松状态。男人认为家是一个休息的地方,而女人则无法从这个笼子里逃脱,因为没有时间和空间来放松。在现代社会中,尽管我们在日常生活中无法感觉到这种感觉,但是如果您在一个共同的陈述中改变人们的性别,您会发现令人震惊的荒谬逻辑。第三层消除了在这种状态下女性反叛和世俗不和谐的产生。第四层分析了“他人”与“自我,宽容与自私”之间的矛盾。正如胡慧英指出的有关文学男性权威批评的大量材料一样,我们社会生活中以男性为中心的思想和表现文学令人震惊。这足以使我们对许多看似自然的事物有新的见解和考虑。我们可能为这一事实感到难过,但最重要和最快乐的事情是,终于有一些人提出了比“婚姻自由,同工同酬”更深层次的行政问题。摆脱以男性为中心的传统和壁垒意味着文学和社会的进步。作为强权政治,家庭关系和社会分布中的薄弱环节,妇女的叛乱加深了她们的困惑和痛苦。作者试图使读者不仅从不同的角度看待另一种女性,而且考虑女性生存困难和女性命运。

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