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GLOBAL BIOETHICS: A SUGGESTED DISTINCTION BETWEEN ETHIC AND MORALITY

机译:全球生物伦理学:道德与道德之间的建议区分

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摘要

Religious ethics, medical ethics, political ethics, environmental ethics, business ethics, bioethics: a never-ending sequel of terms that began in 1892, when Felix Adler (1851-1933), questioning Christian and Jewish control of moral dogmas, established the Society for Ethical Culture in New York. Nowadays the terms moral philosophy and ethics are often mistaken for each other and this gives rise to misunderstandings. So far, the development of ethical norms in Western culture has been based on the distinction between theological ethics and humanistic ethics. The former follows Aristotle's, according to whom everything has a ultimate goal that is God. On the contrary, humanistic ethics bases moral philosophy on man's own demands, first of all survival. So it appoints moral philosophy to guarantee the survival of man as an individual or as groups of individuals co-operating and living together in peace. This duality peculiar to Western culture can now be overcome and integrated within rational and naturalistic grounds, as required by the advances in scientific knowledge. We suggest to call it "global bioethics".
机译:宗教伦理,医学伦理,政治伦理,环境伦理,商业伦理,生物伦理:无休止的续集,始于1892年,当时费利克斯·阿德勒(Felix Adler,1851-1933年)质疑基督教和犹太人对道德教条的控制权纽约的道德文化。如今,道德哲学和道德这两个术语经常相互混淆,这引起了误解。迄今为止,西方文化中伦理规范的发展一直基于神学伦理学与人文伦理学之间的区别。前者遵循亚里士多德的观点,根据亚里士多德的观点,一切都以上帝为最终目标。相反,人文伦理学首先将道德哲学建立在人自身的要求之上,首先是生存。因此,它指定了道德哲学,以保证人作为个人或作为个人合作或和平生活在一起的群体的生存。现在,可以按照科学知识的发展要求,在理性和自然主义的基础上克服并整合西方文化特有的这种二元性。我们建议将其称为“全球生物伦理学”。

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