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The Concept of Sovereign Personality as a Topical, Historical-Philosophical and Humanitarian Problem

机译:主权个性的概念作为局部,历史哲学和人道主义问题

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The subject of this research is the problem of evolution of the concept of sovereign individual from the Age of Enlightenment to modernity. Historical-philosophical analysis identified the main trends of this concept development, revealed ideological connections with such areas of thought as utilitarianism, nihilism, anarchism, philosophical anthropology, Nietzscheanism, libertarianism. The main socio-philosophical and philosophical-anthropological definitions related to the concept of "sovereign individual" are defined, as well as the main strategies of the individual in the "struggle for individuality." The concept of sovereign individual is related to the principle of the complex (economic, social, political, moral) liberation of personality, it sums up the achievements of the European philosophy of freedom of the 19th-20th centuries. In the light of modern humanitarian problems, there is a danger of understanding "sovereign individual" as a nihilistic figure, freed from history and tradition, as a person of aesthetic game, located "on the other side of good and evil." At the same time, modern transhumanistic concepts of post-human imply a change in the nature of personality, that is, a fundamental metamorphosis of the basic configuration of human. The dominant trends of globalization, recognized as both negative and positive, can pose a threat to individual autonomy, as it was understood in Western European philosophy and is understood nowadays.
机译:本研究的主题是对现代性的启蒙时代的主权个人概念的演变问题。历史哲学分析确定了这一概念发展的主要趋势,揭示了思想联系,与利用主义,虚无主义,无政府主义,哲学人类学,尼采,自由主义。与“主权个人”的概念有关的主要社会哲学和哲学 - 人类学定义是定义的,以及“个性斗争中的个人的主要战略”。主权个人的概念与人格的复杂(经济,社会,政治,道德)解放的原则有关,它总结了19世纪19世纪欧洲自由哲学的成就。鉴于现代人道主义问题,理解“主权个人”作为一个虚无主义的人物,释放出历史和传统,作为美学游戏的人,位于“善与恶的另一边”。与此同时,人类后现代的战略概念意味着个性的性质的变化,即人类基本配置的基本变态。全球化的主导趋势,被认为是负面和积极的,可能对个人自主权构成威胁,因为它在西欧哲学中被理解,并且如今被理解。

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