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Community Structures - Expression of the Transylvanian Saxon Identity

机译:社区结构 - 特兰西瓦南撒克逊标识的表达

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Since its establishment as a state entity, Transylvania has been a cohabitation space for a multitude of ethnic communities. With the province's integration into the Hungarian Kingdom, later into the Habsburg Empire, and finally into the Austro-Hungarian Empire, the rights granted to the Szekely (Szeklers) and the Saxons allowed these two large ethnic communities to evolve into autonomous structures in specific areas of Transylvania. By the middle of the 14th century, the Szekely Territory (in the South-Eastern corner of the province), as well as the Fundus Regius (the land inhabited by the Saxons including the areas of the Secase, the two Tdrnave, and the fortified mediaeval cities of Sibiu, Bistrita and Brasov) are two such areas. The autonomous structures of the Saxons included a series of other forms of community association, carefully organized and monitored by religious and school authorities. Chronologically, these structures were established prior to their political counterparts, constituting an exclusive element of Saxon ethnic unity in both urban and rural areas. This study focuses on the specific structures known as neighbourhoods (civic entities comprising the inhabitants of a street), a vivid example of mutual help with respect to the unwritten rules within the community; the children and youth associations (organized by age categories and observing gender differences). These were intended to involve the local children and youths in various after school activities and prepare them for religious confirmation within the Reformed Church, as well as for family life and sports activities. Alongside these there were also women's and youth's reading associations bringing together higher educated members from a Saxon locality, dance ensembles and instrumental formations. All these elements of the Saxon structures lasted a long time after 1876, thus providing a unique model of community life to their Romanian and Szekely neighbours.The information included in this paper is based on the research conducted on a brief period in the history of the Saxons from Transylvania and on their community structures. The scientific investigation focused on the Sighisoara and Rupea Settlements and relied on documents from the Romanian State Archives, the County Directorates of Brasov, Sibiu, Sfantul Gheorghe, Cluj and Targu Mures, as well as from the National Archives from Budapest and from the archives of Haus, Hof und Stadtarchiv Wien.
机译:自成立以来是国家实体,特兰西瓦尼亚一直是众多民族社区的同居空间。随着全省融入匈牙利王国,后来进入哈布斯堡帝国,终于进入了奥匈帝国,授予苏克斯利(SZEKLERS)的权利允许这两个大型民族社区在特定领域进化到自主结构中特兰西瓦尼亚。到14世纪中叶,西泽利地区(在省东南角),以及黄底盾(撒克逊人居住的土地),包括Secase的地区,两个TDRNAVE和强化Sibiu,Bistrita和Brasov的Mediaeval城市是两个这样的领域。撒克逊人的自主结构包括一系列其他形式的社区协会,由宗教和学校当局仔细组织和监督。按时间顺序上,这些结构是在政治同行之前建立的,构成了城乡撒克逊族裔统一的独家元素。本研究重点关注称为社区(包括街道居民的公民实体)的具体结构,对社区内的不成文规则有一个生动的例子。儿童和青少年协会(按年龄类别组织和观察性别差异)。这些旨在让当地的儿童和青少年在课后活动中涉及,并为改革教会中的宗教确认做好准备,以及家庭生活和体育活动。除此之外,还有妇女和青少年的阅读协会从撒克逊地方,舞蹈集合和乐器的地层一起带来高等教育成员。撒克逊结构的所有这些元素在1876年后持续了很长时间,从而为他们的罗马尼亚人和陡峭的邻居提供了一个独特的社区生活模型。本文包含的信息基于在历史历史上的短暂期间进行的研究。来自特兰西瓦尼亚和他们的社区结构的撒克逊人。科学调查专注于Sighisoara和Rupea的定居点,并依赖于罗马尼亚国家档案馆的文件,县城,萨布罗省,Sfantul Gheorghe,Cluj和Targu Mures以及来自Budapest的国家档案馆以及来自档案馆的国家档案馆Haus,Hof und Stadtarchiv Wien。

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