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Redefining the concept of the 24-hour city and city nightlife for holy cities, with the use of Islamic instructions: A Case study of the holy city of Karbala

机译:伊斯兰语指示重新定义了24小时城市和城市夜生活的概念:用伊斯兰语指示:以喀麦拉圣城为例

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The development of the 24-hour city includes the development of infrastructure, and economic, cultural and social planning. The approach taken in most of the western cities has been considered compatible with the lifestyles prevalent in those countries, and has three main parts: people, place, and creativity, and three basic principles: providing a safe city centre for people and their places of leisure, developing the night economy, and improving the city's image. The interaction between proponents and opponents of 24-hour cities and their effects on the planning of the cities is also one of the challenges in cities in Islamic countries. Most proponents tend to encourage the creation of new urban places and the introduction of special activities compatible with nightlife. However, some cities already provide opportunities for attendance and activity at all times of day and night without formal organisation, including areas such as Karbala and Mashhad where the focal point is a holy shrine. Islam has a special view of urban life and lifestyle and therefore defines its own favoured activities, entertainment, residency, and purpose, proposing special times and places for all things. Reviewing the concept of the 24-hour city in light of the Islamic lifestyle using examples of holy cities can thus help redefine the 24-hour city and produce new patterns for it that are more compatible with the needs of Islamic countries. This research thus tries to answer the following questions using a qualitative method and surveys to develop a case study of Karbala city: What are the connections between an Islamic lifestyle and 24-hour city life? What capacities of the city are lost, based on the current local nightlife? The aim of this study is to begin to redefine the 24-hour city concept to make it compatible with both Islamic culture and local capacity.
机译:24小时城市的发展包括基础设施,经济,文化和社会规划的发展。大多数西部城市采取的方法被认为与这些国家的普遍存在的生活方式兼容,有三个主要部分:人,地方和创造力,以及三个基本原则:为人民及其人士提供安全的城市中心休闲,发展夜间经济,改善城市的形象。支持者和24小时城市的对手与对手的互动及其对城市规划的影响也是伊斯兰国家城市的挑战之一。大多数支持者倾向于鼓励建立新的城市场所,并引入与夜生活兼容的特殊活动。然而,一些城市已经在没有正式组织的情况下在一天晚上的一天和黑夜提供的出勤和活动的机会,包括卡尔巴拉和马什哈德等地区,其中焦点是圣地神社。伊斯兰教有一个特殊的城市生活和生活方式观点,因此定义了自己的青睐活动,娱乐,居住和目的,为所有事情提出特殊时代和地点。根据伊斯兰生活方式的审查24小时城市的概念,使用圣城的例子可以帮助重新定义24小时城市,并为其提供新的模式,与伊斯兰国家的需求更符合。因此,这项研究试图使用定性方法和调查来建立对卡尔巴拉市的案例研究:伊斯兰生活方式和24小时城市生活之间的联系是什么?基于当地的当地夜生活,该市的哪个能力丢失了?本研究的目的是开始重新定义24小时城市概念,使其与伊斯兰文化和局部能力兼容。

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