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Modern Aesthetics and Its Paradoxes: A Study on Agnes Heller's Theory of 'Sensus Communis'

机译:现代美学及其悖论:Agnes Heller的“Sensus Communis”理论研究

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According to Agnes Heller, as an independent subject, aesthetics was a product of the epoch of bourgeoisie. Aesthetics became a universal philosophy to describe and comment aesthetic field, aesthetic, objectification of beauty, and the arts of its own framework, with its common ideology and universal theory of preference based on its own system. In modern society, aesthetics is necessary and will never be reformed. Heller affirmed the unshakable status of aesthetics as an independent subject, and she also realized that there were paradoxes that couldn't be eradicated in aesthetics itself. Heller holds that the legitimacy of modern aesthetics is based on a "Sensus Communis" about value. However, it was doubted that such kind of a "Sensus Communis" of modern society belongs to historical philosophy category, which was presupposed and lack of absolute universality. At the same time, it was of a strong subjectivity and variability. Heller admitted that it was the source of the paradoxes of aesthetics and it can never be eradicated, but it was neither proved that aesthetics should be canceled.
机译:根据Agnes Heller,作为一个独立的主题,美学是资产阶级纪念碑的产物。美学成为一种普遍的哲学,可以描述和评论审美领域,美学,象牙和自己的框架的艺术,其常见的思想和普遍的偏好理论基于自己的系统。在现代社会中,美学是必要的,永远不会被改革。 Heller肯定了美学的不可动摇地位作为一个独立的主题,她也意识到有悖论,无法在美学本身中消除。 Heller认为,现代美学的合法性是基于一个关于价值的“Sensus Communis”。然而,怀疑是,现代社会的这种“Sensus Communis”属于历史哲学类别,这是预设的,缺乏绝对的普遍性。与此同时,它具有强烈的主观性和可变性。 Heller承认,这是美学悖论的来源,它永远无法消除,但它既不证明也不应该取消美学。

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