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Measurement as a Medium for Communication and Social Action II: The Promise and Power of Being Amodern

机译:作为沟通和社会行动的媒介,II:作为Amodern的承诺和权力

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As was elaborated in Part I, understanding the implications of an unmodern (Dewey 2012) or amodern (Latour 1999) philosophy for measurement, communication, and coordination begins from the way the use and development of language is not controlled or determined via a process of deliberate design. Hayek's (1948, p. 54) sense of this "central question of all social sciences" points toward the fundamentally symbolic nature of social reality, in Ricoeur's terms (1981, p. 219), and the active role of things themselves in conceptual formations not determined by any one thinker or actor (Gadamer 1989, p. 463). The technical media of language and communication, from phonemes to books to digital fonts to wifi to voltmeters, enable fragments of knowledge possessed by different people to spontaneously coordinate and self-organize in ways that may appear to have been centrally directed. But no individuals, organizations or governments have the depth or breadth of reach necessary for controlling the emergence or production of even phenomena as relatively simple as new slang terms, much less for the technical standards embodied in complex electronics or machines.
机译:正如部分阐述的那样,了解宣传(Dewey 2012)或Amodern(Latour 1999)哲学对测量,沟通和协调的影响,从使用和开发语言的使用方式而不是通过一个过程来控制或确定故意设计。 Hayek(1948年,第54页)对社会现实的根本象征性的“所有社会科学的核心问题”的意识,在Ricoeur的条款(1981,第219页)中,以及事物自己在概念性形成中的积极作用不由任何一个思想家或演员(伽达玛人1989,p.463)决定。语言和通信的技术媒体,从音素到数字字体到数字字体到WiFi到Voltmeters,使不同的人拥有的知识碎片自发地协调和自组织,以便可能似乎已经集中了。但是,没有个人,组织或政府的深度或广泛的延伸,用于控制甚至现象的出现或生产相对简单的新俚语,更少对于复杂电子或机器中体现的技术标准。

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