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From Robespierre to Napoleon: A Mythology of Enlightenment and Bourgeois Utopia

机译:从Robespierre到拿破仑:启蒙和资产阶级乌托邦的神话

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The transformations in the French revolution left numerous topics and historical materials for the research about political philosophy, especially for the research about the association between enlightenment and the political ideals in the revolution. The institutional design in the French revolution based on the concepts of democracy and liberty, though underwent the process of populist practice guided by M.Robespierre, still was concluded by Napoleon's dictatorship and legal order. The petit-bourgeois or sans-culottes once expected the egalitarian democracy adopted by the Jacobins and the Committee of Public Safety, finally still were limited by the sever social and economic crisis. While Napoleon's autocracy not only realized the vision of a legal order of rights, but also was taken by the bourgeois as the regime for modern civilization. Napoleon's empire centralized the political power for an effective state machine that can guarantee the safety of private property and capital, which also means the oppression upon the working class inevitably was intensified simultaneously. The triumph of Napoleon and the capitalist supported him, not only ended the political practice of enlightenment concepts, but also ended the radical punishment on corruption. The thesis of rescuing the revolution by moralizing the whole society finally became a petit-bourgeois utopia that never has been accomplished in the capitalist political practice.
机译:法国革命中的转型留下了众多主题和历史材料,为政治哲学的研究,特别是对启蒙与革命中的政治理想的关联的研究。法国革命的制度设计基于民主与自由的概念,尽管接受了M.Robespierre的民粹主义实践的过程,但拿破仑的独裁和法律秩序仍然结束。 Petit-Bourgeois或Sans-culottes一度预期雅克索和公共安全委员会通过的平均民主,最终仍然受到社会和经济危机的限制。虽然拿破仑的独裁者不仅意识到了权利的法律秩序的愿景,但也被资产阶级作为现代文明的制度。拿破仑的帝国集中了一个有效的国家机器的政治力量,可以保证私有财产和资本的安全,这也意味着对工作舱的压迫不可避免地同时加剧。拿破仑和资本家的胜利支持他,不仅结束了启蒙概念的政治实践,而且还结束了对腐败的根治性惩罚。通过道德化整个社会拯救革命的论点终于成为了一个从未在资本主义的政治实践中完成的Petit-bourgeois乌托邦。

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