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(912) A MOVE FROM CRITICAL THINKING TOWARDS CRITICAL PRACTICE IN HIGHER EDUCATION: A REVIEW OF THE SOCIOCULTURAL FACTORS

机译:(912)从高等教育中批判性思考的批判性思考:对社会养殖因素的审查

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The current paper aims to discuss the issue of criticality in higher education as practiced by international students, specifically international Iranian students currently studying in the academic context of Australia, and further to explain how instead of an emphasis on critical thinking in education, the focus needs to be shifted towards the more comprehensive and inclusive issue of critical practice. Previous research suggests that many international students have difficulty performing critically in higher education, especially in their writings, and consequently, adapting to a second-language academic context. The issue has been previously vastly investigated through the lens of critical thinking, which generally concludes that some students from certain cultural backgrounds do not manage to manifest strong critical thinking skills. Most of the literature is only concerned with addressing the issue of critical thinking as a cognitive skill, the components of which may or may not be teachable. However, the author believes that a more exploratory approach needs to be adopted to investigate what factors shape any critical ability of the students. It is stated that the broader scope of investigation in critical-performance studies should focus on critical practice, i.e., the broader socio-cultural aspects of students’ native academic context. This paper focuses on providing a constructivist approach of reviewing the theories of culture-specific thought patterns by Kaplan [1], Kaplan [2], Kaplan [3] and general theory of practice by Bourdieu [4], Bourdieu [5]. The review explores and constructs culture-specifics which characterize the socio-cultural fabric of Iran’s society with a focus on its educational system. It is further suggested that in order to have a better grasp of any form of critical practice, international students’ native educational context, which is suggested to be influenced by the political, cultural, and religious factors, needs to be thoroughly investigated. To conclude, conducting such reviews can have positive implications for the interested parties and beneficiaries such as educational practitioners, educational policy makers, and curriculum designers on a larger scale, and university lecturers and instructors of the target academic context, in particular with regards to issues of plagiarism, on a narrower scale.
机译:目前本文旨在探讨高等教育关键性的问题由国际学生,特别是国际伊朗学生目前在澳大利亚的学术语境学习的实践,并进一步解释如何在教育批判性思维,重点需求的重点,而不是要对批评实践的更全面和包容性问题转移。以前的研究表明,许多国际学生对高等教育的严格执行的难度,尤其是在他们的著作,因此,适应第二语言的学术环境。这个问题以前已经大大地通过批判性思维,一般的结论是,一些学生一定的文化背景不设法表现较强的批判性思维能力的镜头调查。大多数文献只关心解决批判性思维的问题作为一个认知技能,其中的成分可能会或可能不会受教。然而,笔者认为,一个更为解释性的做法需要采取调查什么因素塑造学生的任何关键能力。据指出,在关键特性的研究调查的范围更广应注重批评实践,即学生的本土学术环境更广泛的社会文化方面。本文的重点是提供审查培养特定的理论的建构方法思维模式通过卡普兰[1],卡普兰[2],卡普兰[3]和实践的一般理论由布迪厄[4],布尔迪厄[5]。审查探索和构建文化细节表征伊朗社会的社会文化结构为重点的教育体系。进一步建议,为了有任何形式的批评实践中更好地把握,国际学生的母语教育的背景下,这是建议由政治,文化和宗教因素的影响,需要进行彻底调查。最后,进行这样的评论可以为有关各方和受益者,如教育工作者,教育政策制定者,以及更大规模的课程设计者,以及大学讲师和目标的学术背景的教师产生积极的影响,特别是关于问题抄袭的,在一个较窄的规模。

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