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The Self as Activity

机译:自我的活动

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摘要

The self is a complex and heterogeneous phenomenon that is often described through its subcomponents (e.g., self-control, self-esteem, self-compassion). The entity that unifies these subcomponents is more elusive and difficult to access, at least with standard psychological methods. In the current inquiry we set out to illuminate and extend the understanding of the self by exploring the differentiation of the self as a "content" versus a "process" (e.g., self-schema vs. self-activity). We also differentiate the "self" from the "I," exploring characteristics of a 3rd- versus a 1st-person perspective to this core psychological entity. We pursue an empirical 1st-person inquiry that is interdisciplinary in nature, drawing on concepts from both psychology and religious studies (in particular the "essential" or "core" self in psychology, as well as the "real" or "ideal" self in religious studies in the form of the "I Am" statements in the Gospels). Our approach illustrates how a consideration of phenomenological, 1st-person qualities of selfhood allows for an enriched, empirically based understanding of crucially important but subtle dimensions of I-ness that remain inaccessible to 3rd-person exploration.
机译:自我是一个复杂和异构现象通过它的子组件,经常被描述(例如,自我控制,自尊,自我同情)。子组件更难以捉摸的,很难访问,至少与标准的心理方法。照亮的理解和扩展自我探索自我的分化作为一个“内容”和“过程”(例如,自我和个人活动)。区分“自我”的“我”探索第三-和1 st-person的特征角度来看这个核心心理实体。追求一个经验1 st-person调查跨学科的性质,利用概念从心理学和宗教研究(在特定的“重要”或“核心”自我心理学,以及“真实”或“理想”的自我在宗教研究在“我”的形式语句在福音书中)。说明了如何考虑现象学,1 st-person品质自我可以丰富经验基础的理解至关重要微妙的维度的I-ness依然存在无法进入到3 rd-person探索。

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