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首页> 外文期刊>Paedagogica Historica >The reception of foreign educational thought by modern China (1909-1948): an analysis in terms of Luhmannian selection and self-reference
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The reception of foreign educational thought by modern China (1909-1948): an analysis in terms of Luhmannian selection and self-reference

机译:近代中国对外国教育思想的接受(1909-1948):从卢曼主义的选择和自我参照的角度分析

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摘要

This paper first provides an overview of the topics featured in China's Educational Journal in the period 1909-1948, in order to sketch briefly the history of that country's pattern of selection from among various modes of foreign educational thought. It becomes clear that, in each case, China absorbed from outside only those ideas that could fit with its own traditional forms of educational thinking, and that for this reason it tended to oscillate between turning toward the outside world for new ideas and drawing back into itself to reflect on its own educational culture, policies and institutions. The paper then interprets this dynamic in terms of Niklas Luhmann's theory of self-reference. In Luhmann's social systems theory, any system defines, identifies or constitutes itself at each (in this case historical) moment in relation to another system by absorbing from that other system only what it perceives as being compatible with its own inner organisation, or (as Luhmann puts it) by always absorbing the difference between what already lies within it (e.g. traditional Chinese culture, values and ideas) and what lies outside it (e.g. the culture, values and ideas of the West, with which China found itself already inevitably interconnected).
机译:本文首先概述了《中国教育学报》(1909-1948年)的主题,以简要地从各种外国教育思想模式中概述该国选择模式的历史。显然,在每种情况下,中国仅从外部吸收那些可能适合其传统形式的教育思想的思想,因此,它倾向于在转向外部世界寻求新思想和退缩为新思想之间摇摆。反思自己的教育文化,政策和机构。然后,本文根据尼古拉斯·卢曼的自指理论来解释这种动态。在卢曼(Luhmann)的社会系统理论中,任何系统都在相对于另一个系统的每个(在这种情况下为历史)时刻定义,识别或构成自身,方法是从该另一个系统吸收其认为与自己内部组织兼容的东西,或者卢曼(Luhmann)说),始终吸收自身内部已经存在的东西(例如中国传统文化,价值观和观念)与外部存在的东西(例如西方的文化,价值观和观念)之间的差异,而中国发现自己已经不可避免地与它们相互联系)。

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