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首页> 外文期刊>Paedagogica Historica >La Franc-maonnerie et le droit l'instruction: de l'Unit italienne jusqu'au dbut du XXme sicle
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La Franc-maonnerie et le droit l'instruction: de l'Unit italienne jusqu'au dbut du XXme sicle

机译:共济会和受教育权:从意大利统一直到二十世纪初

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On the morrow of Italy's unification, the new state found itself having to confront a long series of severe and important problems. Certainly one of these was illiteracy. This phenomenon was measured in very worrisome percentages, especially in several regions of the South. The first years of government were used to build a unitary system of education instead of the various organisational forms that had prevailed in the several pre-unification states. The problem of education of the masses, starting from the basic elements of literacy, was confronted especially by politicians and intellectuals who belonged to (or were close to) freemasonry. It is believed that almost all the ministers who followed one after the other in public education were masons and that, particularly in the second half of the nineteenth century, Italian freemasonry took on a stronger and stronger role within the state and in political and cultural life. The social question and the education question were recurrent themes in these streams of thought. They were expressed particularly in the work and writings of Francesco De Sanctis, Pasquale Villari, and Michele Coppino. It was specifically the latter who, during his many appointments as minister of public education, not only conducted intense organisational and cultural activity, but also succeeded in bringing about passage in 1877 of a law that decreed compulsory elementary education up to the age of nine (10 years after his first attempt). The parliamentary debate over compulsory education, in part inspired by legislation in other European countries (sometimes referring to America too), was very wide-ranging and stormy. The positions being argued were in fact contradictory and irreconcilable: on one hand, it was held that compulsory education would be a useless imposition on families in the countryside that could not economically do without the labour of their children; on the other hand, it was held that only compulsory education would open the road to literacy to the people and would convince them of its real benefits. All this should be read within a historical context characterised by a hostile, problem-ridden process of separation between State and Church and by a strong contrast between religious and secular positions. Both sides expressed themselves in fact in terms of absolute opposition. And that had a direct impact on all educational subjects. This article demonstrates the contribution of masonic thought and the importance of the compulsory education law, inspired by the principle of equal access to education. This law, thanks to education being free of charge and to the expanding presence of schools, formed a turning point (and a point of discontinuity) in Italian education, improving the condition of the population in a real way, and preparing for the industrial development of the beginning of the twentieth century.
机译:在意大利统一的第二天,新国家发现自己不得不面对一系列严峻而重要的问题。当然,其中之一就是文盲。衡量这一现象的比例非常令人担忧,尤其是在南部的几个地区。政府的第一年用来建立统一的教育体系,而不是统一前几个州盛行的各种组织形式。从识字的基本要素开始的群众教育问题,尤其是属于(或接近于)共济会的政治家和知识分子面临。人们认为,几乎所有在公共教育中相继效仿的部长都是泥瓦匠,尤其是在19世纪下半叶,意大利的共济会在国家,政治和文化生活中的地位越来越强。社会问题和教育问题是这些思想流中经常出现的主题。弗朗切斯科·德·桑克蒂斯(Francesco De Sanctis),帕斯夸莱·维拉里(Pasquale Villari)和米歇尔·科皮诺(Michele Coppino)的作品和著作中特别表达了他们的观点。特别是后者,在他多次担任公共教育部长期间,不仅进行了激烈的组织和文化活动,而且还成功地推动了1877年通过的一项法律,该法律规定,义务初等教育的最高年龄为9岁(首次尝试后10年)。议会关于义务教育的辩论,在一定程度上是受其他欧洲国家(有时也指美国)立法的启发而引起的,其讨论范围非常广泛而且充满争议。所主张的立场实际上是矛盾和不可调和的:一方面,有人认为,义务教育将对农村家庭造成无用的负担,而农村家庭如果没有子女的劳动就无法经济地生活。另一方面,有人认为,只有义务教育才能为人民扫盲,并使他们相信其真正的好处。所有这些都应在历史背景下加以阅读,其特征是国家与教会之间的敌对,问题缠身的分离过程,以及宗教与世俗立场之间的强烈对比。双方实际上都表示绝对反对。这直接影响了所有教育学科。本文展示了共济会思想的贡献以及义务教育法在平等接受教育的原则的启发下的重要性。这项法律得益于免费教育和学校规模的扩大,形成了意大利教育的转折点(和中断点),切实改善了人口状况,并为工业发展做准备二十世纪初。

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