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Neoliberalism and the politics of indigenous community in the fiction of Alan Duff and Witi Ihimaera

机译:艾伦·达夫(Alan Duff)和威蒂·希米埃拉(Witi Ihimaera)小说中的新自由主义和土著社区政治

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This article contextualises the discourse of self-determination in contemporary Māori fiction within the international pressures of neoliberal economic doctrine. Indigenous self-determination movements and neoliberalism are congruent to the extent that they advance the value of autonomy, achieved by devolving state powers to smaller, more responsive, and supposedly more accountable communities of interest. Neoliberalism is therefore misconstrued if it is regarded solely as an individualist-based philosophy; instead it incites certain forms of collective identity, without wholly determining them. Aotearoa/New Zealand serves as a distinctive crucible for defining this relationship because it has experienced both an unusually pure implementation of neoliberal economic reforms, and a politically effective movement for Māori self-determination based on the guarantees secured in the Treaty of Waitangi. These reforms have not produced an ethnically-based partition in the geographical sense, but they have exacerbated ethnic divides in terms of both economic indicators and governmental systems. On the basis that literary fiction is well equipped to attach political discourse to the affective world of intimate relationships, the second part of the paper turns to novels by Māori writers Alan Duff and Witi Ihimaera to compare their representations of family, whānau, kinship, and parenting under the pressures of economic change. Despite the authors’ very different political stances, an analysis of Once were warriors (1990), Whanau (1974), and Whanau II (2004) shows that the applications of indigenous cultural nationalism and the tenets of neoliberalism share a considerable confluence of interests.View full textDownload full textKeywordsAotearoa, New Zealand, globalisation, neoliberalism, Māori, indigenous, Duff, Ihimaera, fiction, postcolonialism, self-determinationRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/10350330.2011.535672
机译:本文在新自由主义经济学说的国际压力下,结合了当代毛利人小说中的自决论。土著人民的自决运动和新自由主义在某种程度上是一致的,它们可以通过将国家权力下放到规模较小,反应更快和据称负责任的利益共同体来提高自治的价值。因此,如果新自由主义仅被视为基于个人主义的哲学,那它就会被误解。相反,它激发了某些形式的集体身份,而没有完全确定它们。奥特罗阿/新西兰是定义这种关系的独特坩埚,因为它既经历了新自由主义经济改革的异常纯实施,又经历了根据《威坦哲条约》所保证的毛利人自决的政治有效运动。这些改革并未在地理意义上产生基于种族的划分,但在经济指标和政府制度方面都加剧了种族分歧。在文学小说具备将政治论述与亲密关系的情感世界联系起来的能力的基础上,本文的第二部分转向毛利人作家艾伦·达夫和威蒂·伊希梅拉的小说,以比较他们的家庭形象。 ,亲属关系和养育子女在经济变革的压力下。尽管作者的政治立场大相径庭,但对《曾经是勇士》(1990),《瓦努(Whanau)》(1974)和《瓦努二》(Whanau II)(2004)的分析表明,土著文化民族主义的应用和新自由主义的宗旨有着相当大的利益融合。查看全文下载全文关键词奥特罗阿(Aotearoa),新西兰,全球化,新自由主义,毛利人,土著,达夫(Duff),伊希美拉(Ihimaera),小说,后殖民主义,自决相关的var addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”,service_compact: ,twitter,technorati,可口,linkedin,facebook,stumbleupon,digg,google,更多”,发布号:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/10350330.2011.535672

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  • 来源
    《Social Semiotics》 |2011年第1期|p.85-99|共15页
  • 作者

    Jennifer Lawna*;

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