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Negotiating youth identity in a transnational context in Nigeria

机译:在尼日利亚进行跨国背景下的青年身份谈判

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Russell Potter's concept of 'resistance vernaculars' (1995) is evident in the style and lyrics of Lgbj, a Nigerian musician who is currently popular among African youth at home and abroad. Youth identities based in Lgbj's music would appear to be a mere mimicry of US hip-hop. We demonstrate that Lgbj's work is not an imitation of an American resistance vernacular, however. Lgbj's music emphasises themes of hybridity and global cultural diversity. His music provides Nigerian youth with a means to break into other worlds and markets, as well as a way to access that which is global. His music also complements efforts by Nigerian political leaders to facilitate an African renaissance. In this light, Lgbj's music is a complex form of a resistance vernacular. Potter's concept is useful for considering the political dimensions to this music; however, it is limited for shedding light on Nigerian youth, their concerns and the role that popular youth music plays in the developing nation-state. This discussion is based on interviews conducted with Lgbj in 2005 and an analysis of his musical style and lyrics.
机译:拉塞尔·波特(Russell Potter)的“电阻白话”概念(1995年)从尼日利亚音乐家Lgbj的风格和歌词中可以明显看出,该音乐家目前在国内外的非洲青年中都很流行。 Lgbj音乐中的青年身份似乎只是美国嘻哈音乐的模仿。我们证明Lgbj的作品不是模仿美国抵抗分子。 Lgbj的音乐强调混合性和全球文化多样性的主题。他的音乐为尼日利亚青年提供了打入其他世界和市场的途径,以及进入全球市场的途径。他的音乐还补充了尼日利亚政治领导人为促进非洲复兴所做的努力。从这个角度来看,Lgbj的音乐是抵抗性白话的一种复杂形式。波特的概念对于考虑这种音乐的政治意义很有用。但是,它仅限于阐明尼日利亚青年,他们的担忧以及流行青年音乐在发展中国家这个国家中的作用。讨论基于2005年对Lgbj进行的采访以及对他的音乐风格和歌词的分析。

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