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Figuring Matter: Quantum Physics as a New Age Rhetoric

机译:讨论问题:量子物理学作为一种新时代的修辞

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The language through which scientific advancements are relayed reflects specific social, political, and cultural needs and expectations, as well as specific constellations of hopes and anxieties. Constructions and applications of atomic discourse provide a material touchstone that is no less tangible than any other aspect of scientific enquiry. The 1970s New Age movement saw the deployment of quantum concepts with the publication of Fritjov Capra's (1975) widely popular The Tao of Physics and Gary Zukav's (1979) The Dancing Wu Li Masters, and from these publications the notions of quantum consciousness and quantum mysticism were born. In the late twentieth and early twenty-first century, the post-New Age concept of quantum healing began to structure a cluster of self-help programs, while at the same time quantum 'get-rich' schemes developed a presence on the internet. In these reconfigurations of the quantum, atomic particles have been transformed into vivified 'agents' whose unique movements and interactions promise to secure health, happiness, and wealth to self-directed and depoliticized consumers. The commodification inherent in this process extends increasingly to encompass areas of subjectivity-for example, spirituality-that historically have been considered immune to overt commercialization. This extension of the commodification process is evidenced in the way that quantum methodologies are commercialized and then sold to people as a means of advancing, not just their financial interests, but their spiritual well-being as well. The new economy of the atom also emerges from the late-twentieth and early twenty-first century retreat from the public sphere and the attendant atrophy of the public sphere as a site of interpersonal engagement. At the same time, the invocation and application of quantum rhetoric touches on a deep contemporary sense of being unmoored and the need for structured guidance as a means toward a renewed sense of control over one's life. The nomadic quality of quantum language and concepts ensures that, no matter what an individual's complaint or desire, there exists a quantum strategy to ameliorate or realize it. This remarkable adaptability marks twenty-first century quantum language as unique, not only within the discipline of physics, but also relative to all fields of scientific inquiry.
机译:传达科学进步的语言反映了特定的社会,政治和文化需求与期望,以及特定的希望与焦虑。原子话语的构造和应用提供了实质性的试金石,其实质不亚于科学探究的任何其他方面。在1970年代的新时代运动中,随着Fritjov Capra(1975)广受欢迎的《物理学之道》和Gary Zukav(1979)的《舞舞的李大师》的出版,量子概念得到了应用,从这些出版物中,人们认识到了量子意识和量子神秘主义的概念。出生。在二十世纪后期和二十一世纪初,新时代后的量子愈合概念开始构建自助程序的集群,而与此同时,量子“致富”方案在互联网上得到了发展。在量子的这些重新配置中,原子粒子已转变为充满活力的“媒介”,其独特的运动和相互作用有望为自我导向和非政治化的消费者确保健康,幸福和财富。在此过程中固有的商品化越来越多地涵盖了主观性领域,例如,精神领域,这些领域在历史上一直被认为不受公开商业化的影响。商品化过程的这种扩展可以通过以下方式证明:量子方法被商业化,然后出售给人们,以促进人们的经济利益和精神健康。原子的新经济也来自二十世纪末和二十一世纪初从公共领域撤退,伴随着公共领域作为人际交往场所的萎缩。同时,量子修辞的调用和应用触及到了一种深深的当代不受束缚的感觉,以及对结构化指导的需求,以此作为一种重新控制生活的手段。量子语言和概念的游牧性质确保了无论个人的抱怨或欲望如何,都存在一种改善或实现它的量子策略。这种非凡的适应性标志着二十一世纪的量子语言是独特的,不仅在物理学领域内,而且相对于科学探究的所有领域。

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