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首页> 外文期刊>Scandinavian Journal of Disability Research >Breathtaking practicalities: a politics of embodied patient positions
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Breathtaking practicalities: a politics of embodied patient positions

机译:惊人的实用性:体现患者立场的政治

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By declaring biomedicine as its apolitical counter-discourse, social theory, including disability studies, experiences problems discussing bodies and their ailments. This paper explores possibilities to a??bring bodies back ina?? in politically relevant ways, while avoiding reducing bodies to singular, natural a??givensa??. This is done by exploring some of the practices in which people with severe Chronic Obstructive Pulmonary Disease (COPD) attempt to live with their chronic disease and together with others. It becomes clear that what they experience as important physico-social problems are the invisibility of their disease, combined with the visibility of the aids used to deal with its problems. This combination leads to behaviour that is incomprehensible to others. It is demonstrated that some form of presence of the disease is needed to create social positions that allow patients to live with others in an acceptable way. The paper continues by exploring ways in which bodies are made present in useful ways. These are found where the people with COPD: (1) create communities of shared bodies that allow for a multitude of visible and invisible presences of COPD; (2) develop ways to educate their bodies in different ways to create new presences; (3) use their bodies as sources of knowledge about living with breathlessness; and (4) create transportable bodies to take COPD presences elsewhere, by using the argument of a??demonstration by numbersa??, the workings of time and by playing out the exceptional characteristics of their bodies and situations. The paper concludes with a discussion of the relatively unexplored possibilities for creating and sharing a??patient knowledgea?? and the areas this opens up for a new politics of social inclusion.View full textDownload full textKeywordsbody, social theory, disease/illness, ethnography, politicsRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/15017419.2010.490726
机译:通过宣布生物医学为非政治性的反话语,包括残疾研究在内的社会理论在讨论身体及其疾病方面遇到了问题。本文探讨了“将尸体带回ina”的可能性。以政治上相关的方式,同时避免将尸体还原为奇异的自然“赋予”。这是通过探索一些严重的慢性阻塞性肺疾病(COPD)患者试图与自己的慢性病以及其他人一起生活的实践来完成的。很明显,他们所经历的重要的社会社会问题是疾病的隐形性,以及用于解决疾病的辅助工具的可见性。这种结合导致他人无法理解的行为。事实证明,需要某种形式的疾病存在来建立社会地位,使患者能够以可接受的方式与他人生活。本文继续探讨以有用的方式制作尸体的方法。这些是在患有COPD的人的地方发现的:(1)创建共享机构的社区,以允许许多有形和无形的COPD存在; (2)以各种方式开发教育身体的方法,以创造新的存在; (3)以身体作为呼吸困难知识的来源; (4)通过使用“以数字示威”的论点,时间的作用以及发挥其身体和处境的独特特征,建立可移动的身体以将COPD存在于其他地方。本文最后讨论了创建和共享“患者知识”的相对未开发的可能性。查看全文下载关键词正文,社会理论,疾病/民族志,人种学,政治相关变量var addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”,service_compact:“ citeulike,netvibes, twitter,technorati,美味,linkedin,facebook,stumbleupon,digg,google,更多“,发布:” ra-4dff56cd6bb1830b“};添加到候选列表链接永久链接http://dx.doi.org/10.1080/15017419.2010.490726

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