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首页> 外文期刊>Quaternary International >'We have never been behaviourally modern': The implications of Material Engagement Theory and Metaplasticity for understanding the Late Pleistocene record of human behaviour
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'We have never been behaviourally modern': The implications of Material Engagement Theory and Metaplasticity for understanding the Late Pleistocene record of human behaviour

机译:“我们从未表现过现代性”:物质参与理论和可塑性对理解人类行为的晚更新世记录的意义

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The emergence of the human mind is a topic that has been of considerable interest to the disciplines of archaeology, cognitive archaeology and neuroscience in recent years. Most research in this regard has tended to focus on what material culture associated with early Homo sapiens might reflect in terms of the timing and nature of early cognitive capacities and 'behavioural modernity'. In recent years, however, both the concept of 'behavioural modernity' and its passive treatment of material culture have become highly criticised. Yet, until now, there has remained some confusion as to where to turn in its absence. Recently, Lambros Malafouris outlined the theoretical frameworks of Material Engagement Theory and Metaplasticity as a means to understand the active role of material culture in the constitution of the human mind. However, despite Malafouris' application of these theoretical frameworks to a series of case studies previously associated with human cognitive 'modernity' (including tool manufacture, early body ornamentation, and ritual art), the Late Pleistocene archaeological community has done little to engage with this work. In this paper I outline and then apply MET and Metaplasticity to two further case studies often considered pertinent to the development of human cognition in the Late Pleistocene namely, long-distance resource sourcing and/or exchange and the development of composite technologies. In doing so, I hope to demonstrate that there is somewhere to turn in the wake of the statement 'we have never been behaviourally modern'. (C) 2015 Elsevier Ltd and INQUA. All rights reserved.
机译:近年来,人类思想的出现引起了考古学,认知考古学和神经科学等学科的极大兴趣。在这方面,大多数研究倾向于集中于与早期智人有关的物质文化在早期认知能力和“行为现代性”的时间和性质方面可能反映的内容。然而,近年来,“行为现代性”的概念及其对物质文化的消极对待都受到了高度批评。但是,直到现在,对于在缺少它的情况下该转向何处仍然有些困惑。最近,兰布罗斯·马拉弗里斯(Lambros Malafouris)概述了物质参与理论和新陈代谢的理论框架,以此作为理解物质文化在人脑构造中的积极作用的手段。但是,尽管Malafouris将这些理论框架应用于一系列先前与人类认知“现代性”相关的案例研究(包括工具制造,早期人体装饰和礼仪艺术),但晚更新世考古界对此没有做任何投入。工作。在本文中,我概述并随后将MET和可塑性应用于另外两个案例研究,这些案例研究通常被认为与晚更新世人类认知的发展有关,即远程资源的获取和/或交换以及复合技术的发展。在此过程中,我希望证明在“我们从未表现出过现代性”的说法之后,还有一些地方可以改变。 (C)2015 Elsevier Ltd和INQUA。版权所有。

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