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Making as a didactic process: Situated cognition and the chaine operatoire

机译:作为教学过程的过程:情境认知和链式歌剧

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The chaine operatoire is one of the most powerful tools that archaeologists can use to link artifacts and people through the physicality of skilled movement. In many applications, interpretations developed through the use of the chaine operatoire are based on the idea that patterned gestures are guided by a representational or schematic knowledge that exists prior and separate to activity involved in making. In contrast, the growing interdisciplinary field of situated cognition sees knowing as an ecological question involving a developmental interdependence of the body, materials, social relations, and the environment. Through ethnoarchaeological observations of Inuit kayak making in West Greenland, this paper explores the implications of Material Engagement Theory for how archaeologists construe technical activity. Through illustrative episodes from the fieldwork, this paper demonstrates that: 1) the knowledge involved in kayak making is fundamentally sensorimotor and kinaesthetic in nature, and can only exist between generations through a process of co-construction; 2) this co-construction of knowledge takes place through environmentally and materially situated practice; and 3) the question of knowing how to make a kayak is not separate from the life process of becoming a skilled kayaker. For Greenlandic kayakers, making a kayak is not the acting out of an internalized script for enchained action, but a didactic process that cultivates capacities for awareness and response that are critical to being a skilled hunter. The research contributes broadly to the application of Material Engagement Theory in archaeological practice. (C) 2015 Elsevier Ltd and INQUA. All rights reserved.
机译:连锁剧院是考古学家可以通过熟练运动的身体将文物和人联系起来的最强大的工具之一。在许多应用中,通过使用链式操作程序开发的解释是基于这样的思想,即图案化手势由存在于活动中且与活动无关的代表性知识或示意图知识指导。相比之下,不断发展的跨学科认知领域将知识视为生态问题,涉及身体,物质,社会关系和环境的发展相互依存。通过对西格陵兰岛因纽特人皮划艇制作的民族考古学观察,本文探讨了物质参与理论对考古学家如何构造技术活动的意义。通过田野调查中的说明性事件,本文证明:1)皮划艇制作所涉及的知识从本质上讲是感觉运动和动觉的,并且只能通过共建过程存在于各代之间; 2)这种知识的共同建构是通过环境和物质环境实践进行的; 3)知道如何制作皮划艇的问题与成为熟练的皮划艇运动员的生活过程是没有分别的。对于格陵兰岛的皮划艇运动员来说,做皮划艇不是从内在的束缚行动脚本中做出动作,而是一个讲习性的过程,可以培养意识和反应能力,这对于熟练的猎人至关重要。该研究为物质参与理论在考古实践中的应用做出了广泛的贡献。 (C)2015 Elsevier Ltd和INQUA。版权所有。

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