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Which past? Whose transcendental presupposition?

机译:哪个过去?谁的先验前提?

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This paper starts from the presumption that historiography is not the objective retelling of a self-evident object?'the past'?but is rather a 'code', one that constitutes its object. The central element in this code, it suggests, is humanism/anthropology. It is not because man is a meaning producing being, who leaves behind traces of himself, that history-writing is possible; rather, it is historiography that helps secure this humanist/anthropological presumption. Moreover, the presumption that Man is a culture secreting and meaning producing being is not universally 'true', is not (pace Weber) a 'transcendental presupposition', but is rather a specifically modern and presumption. History-writing, the essay concludes, is not always adequate to non-Western pasts.
机译:本文从这样的假设出发,即史学不是客观对象的客观再现,即“过去”,而是构成其对象的“代码”。它暗示了该守则的核心要素是人文主义/人类学。并不是因为人是一个产生意义的人,而留下了自己的痕迹,所以历史书写才是可能的。相反,史学有助于确保这种人文主义/人类学的推论。而且,关于人是一种文化的秘密并且意味着产生存在的文化的假设不是普遍的“真实”,不是(佩斯·韦伯)的“先验前提”,而是一种特别的现代性和前提。文章总结说,历史写作并不总是适合非西方历史。

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  • 来源
    《Postcolonial Studies》 |2008年第2期|p.215-226|共12页
  • 作者

    Sanjay Seth;

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