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Star traveller: celebrity, Aboriginality and Bruce Chatwin's The Songlines (1987)

机译:明星旅行者:名人,原住民和布鲁斯·查特温的《歌曲》(1987年)

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摘要

Within the international field of contemporary Anglophone travel writing Bruce Chatwin looms large as a celebrity traveller and writer. This paper tracks Chatwin's celebrity through various fields, examining his most enduring and controversial book The Songlines (1987) to analyse how its representation of Aboriginality contributes to the mythologization of the author. The essay makes two claims. The first is that the discourses through which Songlines values Aboriginality coincide with those employed to represent its narrator and author, and consequently contribute to the celebrity persona of 'Bruce Chatwin'. Moreover, the representation of Aboriginality and celebrity in Songlines is compatible with a discourse within contemporary consumer culture that putatively eschews consumerism and gestures nostalgically to romantic notions of self and other even as it exploits the exotic manifestations of Aboriginality as cultural commodity. The second and related claim is that Chatwin's celebrity performs a specific function within the context of the postcolonial field of cultural production. Chatwin's celebrity functions to resolve the dissonance created by competing regimes of value through which Aboriginality as a symbolic commodity is defined. In this regard, Chatwin, as celebrity traveller, performs a role akin to that Pierre Bourdieu ascribes to cultural intermediaries. As such, Chatwin does not necessarily provide non-Aboriginal readers with 'knowledge' about Aboriginal culture; rather, his public persona provides his readers with an example of how to manage the conflicting values attributed to Aboriginality within national and transnational postcolonial public spheres.
机译:在当代英语旅行的国际领域中,布鲁斯·查特温(Bruce Chatwin)几乎是一位名人旅行者和作家。本文通过各个领域跟踪查特温的名人,研究了他最持久和最具争议的著作《歌曲》(The Songlines,1987),以分析其原住民的表现如何有助于作者的神话化。这篇文章有两个主张。首先,Songlines重视原住民的话语与代表其叙事者和作者的话语相吻合,因此有助于“ Bruce Chatwin”的名人角色。此外,在宋词中代表原住民和名人的行为与当代消费文化中的一种话语相吻合,后者既避免了消费主义,又怀旧地向浪漫的自我和其他观念打手势,尽管它利用了原住民作为文化商品的异国表现形式。第二个相关的主张是,查特温的名人在后殖民文化生产领域中发挥着特定的作用。查特温(Chatwin)的名人职能是解决由竞争性价值体制所引起的不和谐现象,通过这种价值取向,土著作为一种象征性商品被定义。在这方面,作为名人旅行家的查特温(Chatwin)扮演的角色类似于皮埃尔·布迪厄(Pierre Bourdieu)赋予文化中介人的角色。因此,查特温不一定向非原住民读者提供有关原住民文化的“知识”。相反,他的公众角色为他的读者提供了一个示例,说明了如何在国家和跨国后殖民公共领域中处理归因于土著的冲突价值观。

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