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Post-authoritarian diversity in Indonesia's state-owned mosques: A manakiban case study

机译:印尼国有清真寺的威权主义后多样性:manakiban案例研究

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摘要

Indonesia's state-owned mosques are important sites for observing changes in religious life that have taken place since the demise of the Suharto regime. During the New Order period, ideological and political factors restricted access to mosques owned and managed by provincial and regency governments. In contemporary West Java, access to such mosques has been broadened, and they now display a diversity of religious programs and practices. Drawing on recent fieldwork, this article makes a case study of the intercession ritual known as manakiban which has recently emerged in government-owned mosques of West Java. It identifies two dominant factors behind the new inclusiveness: a desire for visibility and public legitimacy on the part of some members of the Sufi order that promotes the ritual, and secondly, a broadening of access to state-owned mosques as a result of more inclusive participation in the electoral process. The article contributes to knowledge of the politicisation of religion in contemporary Indonesia, and suggests new possibilities for understanding the meanings of public Islamic infrastructure.
机译:印度尼西亚的国有清真寺是观察自苏哈托政权灭亡以来宗教生活发生变化的重要场所。在新秩序时期,意识形态和政治因素限制了人们进入省级和摄政政府拥有和管理的清真寺。在当代的西爪哇,扩大了此类清真寺的通行范围,现在它们展现出多种多样的宗教节目和习俗。本文以最近的田野调查为基础,对一个名为manakiban的代祷仪式进行了案例研究,该仪式最近出现在西爪哇的政府所有清真寺中。它确定了新的包容性背后的两个主要因素:苏非法令的一些成员希望能见度和公众合法性,从而促进了这一仪式;其次,由于包容性的提高,扩大了对国有清真寺的获取参与选举过程。本文有助于了解当代印度尼西亚的宗教政治化,并为理解公共伊斯兰基础设施的含义提出了新的可能性。

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