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Revisiting China's Cultural Revolution: A Review Article

机译:回顾中国的文化大革命:评论文章

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Amid much turbulence during the last century China experienced many and varied political campaigns and mass movements. Few of these have been as spontaneous as the May 4th Movement of 1919 (in protest at the terms affecting China of the Versailles Treaty) or the Tiananmen Square demonstrations in 1976 and 1989. Communist guerrillas in the areas controlled by them in the 1920s instigated campaigns against "local bullies, evil gentry and lawless landlords", while in the 1930s Chiang Kai-shek's Nationalist Party launched the "New Life Movement" to promote good manners and improve public order. From the 1940s onwards political campaigns both within the party and involving "mobilisation of the masses" became a common feature of life under the communists. Mao Zedong even declared that a mass movement was necessary to accomplish any major undertaking. The "Great Proletarian Cultural Revolution" launched by Mao in 1966 combined all the features of a political campaign with those of a mass movement. Mao's overarching motive in launching it was, of course, to prevent the onset in China of "revisionism" of the kind which he discerned in the Soviet Union. It was his final and most spectacular effort to impose his will on his fellow-countrymen.
机译:在上个世纪的动荡中,中国经历了许多各种各样的政治运动和群众运动。其中很少有像1919年5月4日运动(以抗议影响凡尔赛条约的条款为条件)或1976年和1989年的天安门广场游行那样自发的。在1920年代由他们控制的地区,共产党游击队发起了竞选活动。反对“地方恶霸,邪恶的士绅和无法无天的地主”,而在1930年代,蒋介石的国民党发起了“新生活运动”,以提倡良好的举止和改善公共秩序。从1940年代起,党内和涉及“群众动员”的政治运动成为共产主义者生活的普遍特征。毛泽东甚至宣称,群众运动是完成任何重大任务所必需的。毛泽东于1966年发起的“无产阶级文化大革命”,把政治运动的所有特征与群众运动的所有特征结合在一起。毛泽东发起这一运动的总体动机当然是为了防止在中国发动他在苏联所看到的那种“修正主义”。将他的意志强加于他的同胞是他最后的也是最壮观的努力。

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