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Decadence? The Khaldunian cycle in Algeria and South Africa

机译:废?阿尔及利亚和南非的Khaldunian周期

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This article asks if Ibn Khaldun's cycle - his study of how civilisations rise and fall - is relevant to the modern world. Two introductory sections set the stage for the reply: a series of early nineteenth century American paintings is used to explicate the theory, which is then put in historical context. The theory is applied to two countries - Algeria and South Africa - where the sense of national solidarity changed radically at the end of the twentieth century. The decay of Algeria's nationalist and socialist identity and the rise of South African non-racial citizenship show how flexible and subject to rational calculation asabiyah can be in the modern world. Group feeling can be redefined most successfully in situations of prosperity, as well as when state institutions have the capacity to check and balance executive power. But as recent United States history indicates, we remain vulnerable to the misuse of those institutions: the paper concludes by suggesting that even countries once proudly confident that they had broken the Khaldunian cycle may, in fact, be facing decay.
机译:本文问伊本·哈尔登的周期(他对文明如何兴衰的研究)是否与现代世界有关。有两个介绍性的章节为回答提供了舞台:一系列十九世纪初的美国绘画被用来阐释该理论,然后将其置于历史背景下。该理论适用于两个国家-阿尔及利亚和南非-在20世纪末,民族团结感发生了根本变化。阿尔及利亚民族主义和社会主义身份的衰落以及南非非种族公民身份的崛起表明,阿萨比亚耶在现代世界中具有多大的灵活性并受到理性的计算。在繁荣的情况下,以及在国家机构具有检查和平衡行政权力的能力时,可以最成功地重新定义群体感觉。但是,正如最近的美国历史所表明的那样,我们仍然容易受到滥用这些机构的伤害:该论文的结论是,甚至那些曾经自豪地相信自己已经打破了哈勒敦周期的国家实际上可能正面临衰败。

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