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The structure of 'umran al-'alam of Ibn Khaldun

机译:伊本·哈勒敦的“乌兰·阿拉姆”的结构

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Contrary to the available translations, the author proposes or suggests translating the concept of 'umran into 'urbanisation' and hadara into 'civilisation'. This issue of translation is essential, since 'ilm al-'umran is the foundation of the intellectual edifice or structure of Ibn Khaldun. When searching the deep reasons or causes of the crisis which the Maghreb of the fourteenth century undergo, Ibn Khaldun has uncorked a general conception of society and its evolvement as a whole. This evolvement is submissive to a universal determinism which is that of 'umran al-'alam, 'universal urbanisation'. The genius of Ibn Khaldun is inexhaustible; we can appreciate it only when we approach it from different perspectives, after we have restored and re-established his unity and his deep harmony. It is not enough for us to understand this conception of the world; we must also live within its framework as well as apply it to our times. It is only thus Ibn Khaldun's work can reveal its full meaning.
机译:与现有的翻译相反,作者提议或建议将“乌兰姆”概念转化为“城市化”,将哈达拉概念转化为“文明”。这个翻译问题至关重要,因为“ ilm al-umran”是伊本·哈尔敦(Ibn Khaldun)知识体系或结构的基础。在寻找十四世纪马格里布经历危机的深层原因或原因时,伊本·哈尔登(Ibn Khaldun)否定了关于社会及其整体发展的一般概念。这种发展顺应了普遍的决定论,即“ umran al-alam”,“普遍的城市化”。伊本·哈尔登(Ibn Khaldun)的天才无穷。只有在我们恢复并重建他的团结和深深的和谐之后,我们才能从不同的角度审视它。我们仅仅了解世界这个概念还不够。我们还必须生活在它的框架内,并将其应用于我们的时代。只有这样,伊本·哈尔登的作品才能显示出其全部含义。

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