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Maimonides and Miracles: The Growth of a (Dis)Belief

机译:Maimonides和奇迹:(Dis)信仰的增长

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This study approaches Maimonides' attitude towards miracles as a long-term process. The young Maimonides saw no room nor any need for miracles. Science provided a full and satisfactory explanation for events within a deterministic cosmos. However, as he matured, his doubts concerning the capacity of science to account for all events intensified; he increasingly realized that some features of the cosmos, or events in Jewish history, cannot be accounted for fully by any explanatory system. As his disbelief in the unlimited power of scientific explanation grew, he became more receptive to the possibility of miracles. For miracles are nothing other than events or features that, while not being totally at odds with science, cannot be fully accounted for in any theory. Maimonides' ultimate acceptance of miracles was, therefore, his ultimate acceptance of his own doubts and uncertainties. This revised version was published online in June 2006 with corrections to the Cover Date.
机译:这项研究是迈蒙尼德斯对奇迹的长期态度。年轻的迈蒙尼德斯没有看到任何空间,也没有奇迹的需要。科学为确定性宇宙中的事件提供了充分而令人满意的解释。然而,随着他的成熟,他对科学解释所有事件的能力的怀疑越来越强烈。他越来越意识到,宇宙的某些特征或犹太历史上的事件无法用任何解释系统完全解释。随着他对科学解释的无限力量的不信任逐渐增加,他越来越接受奇迹的可能性。因为奇迹不过是事件或特征,尽管它们与科学完全不矛盾,但在任何理论中都无法完全解释。因此,迈蒙尼德斯最终接受奇迹是他对自己的疑虑和不确定性的最终接受。该修订版于2006年6月在线发布,并更正了涵盖日期。

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