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Empowerment, Defiance, and Demise: Jews and the Blood Libel Specter under Stalinism

机译:授权,反抗和消亡:斯大林主义下的犹太人和血腥诽谤

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摘要

By examining different cases of blood libels that occurred from the 1920s through the decade following Stalin’s death, this study suggests that the ritual murder accusation in the Soviet Union dwindled at first, then intensified, and eventually underwent an idiosyncratic and secular metamorphosis that culminated with the 1953 “Doctors’ Plot” accusation: the denunciation of a group of prominent and predominantly Jewish doctors for allegedly conspiring to murder Soviet leaders. While the blood libel was generally prosecuted in the interwar period, in the postwar years it was usually ignored, though perhaps indirectly encouraged. Jews—as well as local authorities—reacted in a variety of ways to allegations of ritual murder. But overall, it was the status, power, and influence that Jews held in a given city or town at the time of a concocted accusation that determined their responses to the blood libel and that shaped the legal provisions and enforcement steps taken by the party, police, and civil authorities.
机译:通过研究从1920年代到斯大林死后的十年间发生的各种血腥案件,这项研究表明,苏联的仪式性谋杀指控先是逐渐减少,然后加剧,最后经历了一种特质和世俗的变态,最终演变为1953年的“医生阴谋”指控:谴责一群著名的犹太医生,因为他们涉嫌密谋谋杀苏联领导人。虽然血腥诽谤通常是在两次世界大战之间被起诉的,但在战后时期通常被忽视,尽管也许是间接鼓励的。犹太人以及地方当局以各种方式对仪式谋杀指控进行了回应。但总的来说,决定性的决定是犹太人在血腥诽谤中的反应,决定了党对犹太人采取的法律规定和执行步骤,这是犹太人在被指控的时候在特定城镇所拥有的地位,权力和影响力,警察和民政部门。

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