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Women and Hasidism: A “Non-Sectarian” Perspective

机译:妇女与哈迪斯主义:“非宗派主义”的视角

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摘要

Hasidism has often been defined and viewed as a sect. By implication, if Hasidism was indeed a sect, then membership would have encompassed all the social ties of the “sectarians,” including their family ties, thus forcing us to consider their mothers, wives, and daughters as full-fledged female hasidim. In reality, however, women did not become hasidim in their own right, at least not in terms of the categories implied by the definition of Hasidism as a sect. Reconsideration of the logical implications of the identification of Hasidism as a sect leads to a radical re-evaluation of the relationship between the hasidic movement and its female constituency, and, by extension, of larger issues concerning the boundaries of Hasidism.
机译:Hasidism通常被定义为一个教派。言下之意,如果Hasidism确实是一个教派,那么成员身份将涵盖“宗派”的所有社会联系,包括他们的家庭联系,因此迫使我们将其母亲,妻子和女儿视为成熟的女性hasidim。但是,实际上,妇女本身并没有成为哈西迪姆,至少在哈迪斯主义作为一个教派的定义所隐含的类别方面没有。重新考虑将哈斯德主义确定为一个教派的逻辑含义,导致对哈斯迪克运动及其女性选区之间的关系进行了彻底的重新评估,并由此扩展了有关哈斯迪主义边界的更大问题。

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