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Aqa Najafi, Haj Aqa Nurullah, and the Emergence of Islamism in Isfahan 1889-1908

机译:阿加·纳贾菲(Aqa Najafi),朝圣阿加·努拉(Haj Aqa Nurullah)和伊斯兰在伊斯法罕(Isfahan)的兴起1889-1908年

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摘要

Alongside the burgeoning secular ideas on people and state during the Constitutional Revolution, a movement seeking a modern Islamic state, governed according to the shari'a, also emerged. This article studies the evolution of that movement in Isfahan, first by contrasting the experience of two brothers of very different ages, Aqa Najafi Isfahani and Haj Aqa Nurullah Isfahani, and examining the way the younger became receptive to the Pan-Islamic ideas then current in the Middle East. Second, the article considers in particular the political theory of Aqa Nurullah, which was influenced by his practical experience of institutional innovation in Isfahan. He argued that constitutionalism was implicit to Islam and saw it as generating wealth for Muslims. He also advocated many of the features of later Islamism, including the desire for a strong army.
机译:除了宪政革命时期关于人和国家的新兴世俗思想外,还出现了寻求由伊斯兰教法统治的现代伊斯兰国家的运动。本文首先通过比较两个年龄截然不同的兄弟阿卡·纳贾菲·伊斯法哈尼(Aqa Najafi Isfahani)和哈伊·阿卡·努拉拉·伊斯法哈尼(Haj Aqa Nurullah Isfahani)的经历来研究伊斯法罕运动的演变,并研究年轻人如何接受当时的泛伊斯兰思想。中东地区。其次,本文特别考虑了阿卡·努拉(Aqa Nurullah)的政治理论,该理论受到他在伊斯法罕(Isfahan)进行制度创新的实践经验的影响。他辩称,宪政主义对伊斯兰教是隐性的,并认为它为穆斯林创造了财富。他还倡导了后来伊斯兰主义的许多特征,包括对一支强大军队的渴望。

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