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Global IR, global modernity and civilization in Turkish Islamist thought: a critique of culturalism in international relations

机译:土耳其伊斯兰思想中的全球IR,全球现代性和文明:国际关系中的文化论批判

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摘要

This article responds to Acharya's call to integrate deep area studies knowledge and methods into a global IR by presenting the findings of an empirical enquiry into the concept of civilization in Turkish Islamist thought. It delves into primary and secondary sources, in English and Turkish and in particular into the works of a number of emblematic Islamist thinkers in Republican (post-1923) Turkey, to show that their approach to 'Islamic civilization' is defined through nineteenth century, modern concepts, shared with so-called Western thinkers and contexts. The conclusions of the study constitute the basis for a critique of the culturalist perspective in IR which treats cultural and civilizational differences as foundational or even immutable. The article posits, instead, that a truly global IR can only be developed if it is underpinned by the concepts of global modernity and global history (as proposed by Buzan and Lawson, among other IR theorists and historians), across an imagined 'East' and 'West'.
机译:本文通过在土耳其伊斯兰思想中的文明概念中,将深度区域研究知识和方法纳入全球IR的呼吁将深度地区研究知识和方法集成到全球红外。它进入小学和次要来源,英语和土耳其语,特别是在共和国(1923年后)土耳其的许多象征伊斯兰思想家的作品,表明他们对“伊斯兰文明”的方法是在十九世纪定义的,现代概念,与所谓的西方思想家和背景共享。该研究的结论构成了IR中文化主义者观点的批评的基础,这将文化和文明差异视为基本甚至是不可变的。相反,文章似乎只有在全球现代性和全球历史的概念基础上,只能开发一个真正的全球IR(如Buzan and Lawson,除了其他IR理论家和历史学家),在一个想象的'东'中的概念和'西'。

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