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An old narrative for a new culture: what cyber-culture can learn from indigenous culture

机译:新文化的古老叙事:网络文化可以从土著文化中学到什么

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摘要

Abrams (1993) has claimed that "complex narratives are, first and foremost, a promising vehicle for introducing legal decision-makers to a more complex, ambiguous legal subject." They can contribute to a "re-conceptualization of critical aspects of law and legality" forcing us to "think concretely but to remember socially." By changing the narrative of property rights from an individual orientation to a community orientation, more rights can be better protected. The economy of the future will be based on relationship rather than possession. It will be continuous rather than sequential. The protections that need to be developed should rely more on ethics and technology than on law. This article will suggest that ubiquitous virtuality is pushing cyber-cultural property to take on aspects of indigenous cultural property. The suggestion will be made that indigenous customary law would be a suitable framework from which to compare traditional cultural property with cyber-cultural property, notwithstanding the inadequacy of western concepts to fully appreciate the spiritual aspects inherent in indigenous customary law. Further, it is important to remember that culture is a dynamic, lived experience.
机译:艾布拉姆斯(1993)宣称:“首先,复杂的叙述是将法律决策者介绍给更复杂,模棱两可的法律主体的一种有前途的工具。”它们可以促进“对法律和合法性的关键方面的重新概念化”,迫使我们“具体思考但要记住社会”。通过将财产权的叙述从个人取向改为社区取向,可以更好地保护更多的权利。未来的经济将基于关系而不是财产。这将是连续的而不是顺序的。需要制定的保护措施应更多地依赖于道德和技术,而不是法律。本文将表明,普遍存在的虚拟化正在推动网络文化财产继承土著文化财产的各个方面。将建议,尽管西方观念不足以充分理解土著习惯法固有的精神层面,但土著习惯法将是比较传统文化财产和网络文化财产的合适框架。此外,重要的是要记住文化是一种动态的,生动的体验。

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