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Hong Kong undercover: an approach to 'collaborative colonialism'

机译:香港卧底:“合作殖民主义”的方法

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摘要

Early Hong Kong colonial history offers a distinct angle for understanding the exceptional circumstances in which a place was colonized by both the British and their Chinese collaborators. The term 'collaborative colonialism' characterizes a political-cultural formation where descriptions of flows and trajectories of forces may be more helpful than history in illuminating the colony's murky pasts. Full of treacheries, conspiracies, betrayals and mistrust, such pasts can also help to explain the popularity of 'undercover' figures in Hong Kong's movies. At risk of losing his true identity, the undercover figure was received as a social victim in the early 1980s' 'new wave' that followed the legacy of social realism. To feed the appetite for gang heroism, this 'victim' soon transformed into a tragic hero agonized by moral anxieties. Yet the frame imposed by the police-gangster genre did not stop it from being used as a vehicle to reflect on Hong Kong's geo-political situation: a place located in-between different political projects beyond the locals' control, and gripped by the relentless march of policed-managerial modern order. A twist in the 1990s gave the undercover figure a cynicist and comedic turn. Postmodern celebrations of witty betrayal can be read as rewriting the undercover story to reinscribe Hong Kong's fate: released from narcissistic heroism, new undercover images responding to the 1997 transition took identity less as a matter of authenticity than of performance. Unravelling this historically-embedded structure of feelings shows how the way had long been paved for the success of the award-winning series Infernal Affairs, extending a deeper reach into the local politics of memory and time.
机译:香港早期的殖民历史为理解英国和中国合作者在某个地方殖民的特殊情况提供了一个独特的角度。 “合作殖民主义”一词是政治文化形态的特征,在这种文化形态中,对力量的流动和轨迹的描述可能比历史更能说明殖民地的黑暗历史。这些过去的故事充满了麻烦,阴谋,背叛和不信任,也可以帮助解释“卧底”人物在香港电影中的受欢迎程度。冒着失去真实身份的危险,卧底人物在1980年代初的“新潮流”中被接受为社会受害者,紧随社会现实主义的传承。为了满足帮派英雄主义的胃口,这个“受害者”很快就变成了一个因道德焦虑而苦恼的悲剧英雄。然而,警察黑帮派强加的框架并没有阻止它被用作反映香港地缘政治状况的工具:这个地方位于当地人无法控制的不同政治项目之间,并且被无情的人抓紧警察管理现代秩序的前进。 1990年代的转折使卧底人物变得愤世嫉俗和喜剧化。后现代的机智背叛庆祝活动可以看作是重写卧底故事,以重新刻画香港的命运:从自恋英雄主义中释放出来,对1997年过渡做出回应的卧底新形象将身份视为真实性,而不是表现。揭开这种历史上嵌入的情感结构,可以证明长期以来为屡获殊荣的系列《无间道的事》的成功铺平了道路,将更深的影响力扩展到了当地的记忆和时间政治。

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