首页> 外文期刊>Pimatisiwin : A Journal of Indigenous and Aboriginal Community Health >Kanohi ki te kanohi – A Thing of the Past? Examining the Notion of “Virtual” Ahikā and the Implicat ions for Kanohi ki te kanohi9
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Kanohi ki te kanohi – A Thing of the Past? Examining the Notion of “Virtual” Ahikā and the Implicat ions for Kanohi ki te kanohi9

机译:面对面-过去的事吗?考察“虚拟”Ahikā的概念以及面对面的暗示9

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The Māori concept of ahikā (burning fires of occupation) was once a necessary part of asserting one’s mana whenua (rights to land) over customary territories. If ahikā was exercised over land, that land would be open for others to take and use. Physical presence, kanohi ki te kanohi (face to face), was therefore required in order to exercise ahikā over land. The notion of ahikā has significantly changed as new ideas developed to encompass a steadily increasing national and international Māori diaspora with more Māori living away from their tribal boundaries, lands, and waterways. This paper investigates the tensions and challenges that Māori living away from home face in the maintenance of ahikā, illuminating the pressures on the deeply held values and practices of kanohi ki te kanohi. A key aim is to provide greater understanding around the significance of kanohi ki te kanohi and its place in modern Māori society particularly in the context of the new technologies and practice known as social networking sites.
机译:毛利人的“ahikā”(燃烧的职业之火)概念曾经是在习惯领土上主张自己的法术力(土地权)的必要部分。如果ahikā在土地上行使,则该土地将开放给他人使用。因此,为了在陆地上行使ahikā,需要物理存在kanohi ki te kanohi(面对面)。随着新思想的发展,包括国际和国内毛利移民稳步增加,而更多的毛利人远离部落边界,土地和水路而生活,ahikā的概念发生了巨大变化。本文调查了毛利人在维持ahikā时在远离家乡的生活中所面临的紧张和挑战,阐明了对kanohi ki te kanohi的根深蒂固的价值观和实践所施加的压力。一个主要目的是提供对kanohi ki te kanohi的重要性及其在现代毛利人社会中的地位的更多了解,尤其是在被称为社交网站的新技术和实践的背景下。

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