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Murakami and the Celebration of Community

机译:村上和社区庆祝

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In An Account of My Hut, a 13th-century classic of Japanese literature, Kamo no Chōmei honors the Buddhist practice of non-attachment, of stripping down to the basics and releasing one’s illusions that physical comforts, especially a large home with servants and multiple rooms, will bring permanent happiness. Whirlwinds and earthquakes remind Chōmei of the fragility of the world, and in beautiful prose he tells of his retreat from the planet’s material lures. At last, at the age of 60, he leaves virtually everything and everyone behind to build a simple mountainside hut, a human “cocoon,” a place where he is less afraid to face unpredictable natural disasters and a constant lack of solidity. He asks for nothing; nor does he want for anything. Centuries later, another great Japanese author, Haruki Murakami, also offers counsel to a nation in the wake of disaster, the earthquake that struck the city of Kobe in 1995, killing over 6000 human beings. Though it is fiction, Murakami’s After the Quake is as well an attempt to provide real-life Japanese with a way forward, though his argument seems contrary to Chōmei’s sense that since nothing beneath our feet is solid, all must be forsaken. In fact, Murakami worries that Japan has lived for far too long in the Chōmei-like spirit of distrust (however understandable) and isolation; he counsels a new beginning, one steeped in the hope of community and in the beauty of family.
机译:在13世纪的日本文学经典《我的小屋》中,卡莫之颂表彰了佛教的不依恋,剥夺基本知识并释放自己的错觉,使人感到身体上的舒适,尤其是一个有仆人和多人的大房子房间,将带来永久的幸福。旋风和地震使卓美铭记了世界的脆弱性,他在优美的散文中讲述了他从地球物质诱惑中撤退的事实。终于,在他60岁那年,他几乎把所有人和所有人都抛在了身后,建造了一个简单的山腰小屋,一个人类的“茧”,在这个地方,他不怕面对不可预测的自然灾害和持续缺乏坚固性。他不要求任何东西。他也不想要任何东西。几个世纪后,另一位伟大的日本作家村上春树(Haruki Murakami)也为灾难后的一个国家提供法律咨询。1995年,这场地震袭击了神户市,造成6000多人丧生。村上的《地震后》虽然是虚构的,但也试图为现实生活中的日本人提供前进的道路,尽管他的论点似乎与乔美的感觉背道而驰,因为我们脚下没有坚固的东西,所以必须放弃一切。实际上,村上隆担心日本以崇明般的不信任(无论如何可以理解)和孤立的精神生活了太久。他为一个新的起点提供了建议,一个渴望社区和家庭美丽的起点。

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