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Parables of the East in Edward Bond’s Political Drama

机译:爱德华·邦德政治戏剧中的东方寓言

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The themes of ancient and modern, of East and West, and of “journeys of discovery” form the ideological fabric of the work of Edward Bond (b. 1935), one of Britain’s most established contemporary playwrights. In his plays Narrow Road to the Deep North (1968) and The Bundle (1978), set in Japan in vaguely historicized seventeenth to nineteenth centuries, Bond uses history as a prism of looking at the present and of deconstructing the political myths of the past. He introduces the character of the great seventeenth-century Japanese poet Matsuo Basho. In both plays, Basho becomes the Brechtian narrator, the “alienating factor,” as well as the medium for Bond’s philosophical dilemma of human choice and its political implications in society. In questioning the artist’s role and the individual’s responsibility in society, Bond creates political parables that oppose the “ivory tower” intellectualism and abstract meditation to active resistance to evil. Both plays signify Bond’s own evolution from the pacifism of the Tolstoyan philosophy of “non-resistance to violence by force” (Narrow Road to the Deep North) to the revolutionary theory of Brecht’s Epic Theatre and its social and political activism (The Bundle).
机译:古代和现代,东方和西方以及“发现之旅”的主题构成了爱德华·邦德(Edward Bond,1935年生)的思想结构,爱德华·邦德(Edward Bond)是英国最有名的当代剧作家之一。邦德(Bond)在设定于十七世纪至十九世纪的日本的戏剧《深北之窄路》(Narrow Road to the Deep North)(1978)和《捆绑包》(The Bundle)(1978)中,邦德将历史作为看待现在和解构过去政治神话的棱镜。 。他介绍了十七世纪日本伟大的诗人松尾芭蕉的角色。在这两部剧中,巴修都成为了布莱希特式的叙事者,“疏远因素”,也是邦德人类选择的哲学困境及其在社会中的政治意义的媒介。在质疑艺术家的角色和个人在社会中的责任时,邦德创造了政治寓言,这些寓言反对“象牙塔”的知识分子和对积极抵抗邪恶的抽象沉思。这两部作品都标志着邦德自己的发展,从托尔斯泰式的“不抗拒暴力”和平主义(向北的狭窄之路)到布莱希特的史诗剧院及其社会和政治行动主义的革命理论(“捆绑”)。

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