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RE-MEMBERING THE AFRICAN-AMERICAN PAST

机译:重新记录非洲裔美国人的过去

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The Harlem Renaissance of the 1920s was part of the New Negro Movement that swept the USA in the early twentieth century. Through fiction, poetry, essays, music, theatre, sculpture, painting and illustration, participants in this first Black arts movement produced work that was both grounded in modernity and an engagement with African-American history, folk culture and memory. This paper focuses on two Harlem Renaissance artists, the poet and fiction writer Langston Hughes and the illustrator and mural painter Aaron Douglas, who were particularly concerned with matters of history, memory and meaning. Themes such as the African past, slavery, freedom, lynching and migration figure powerfully in their art; and they employed modes of artistic expression that were accessible to a broad audience of African Americans. I explore such works as Hughes’ ‘The Negro Speaks of Rivers’, ‘The Negro Mother’, ‘Afro-American Fragment’ and ‘Aunt Sue's Stories’ and Douglas’ four-part mural Aspects of Negro Life. I ask: What were the cultural politics of this art? Why was it so concerned with shared experience and collective memory?View full textDownload full textKeywordsIdentity, cultural politics, Harlem Renaissance, New Negro, Langston Hughes, Aaron DouglasRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/09502386.2011.605269
机译:1920年代的哈林复兴运动是二十世纪初席卷美国的新黑人运动的一部分。通过小说,诗歌,散文,音乐,戏剧,雕塑,绘画和插图,第一批黑人艺术运动的参与者创作的作品既立足于现代性,又融入了非裔美国人的历史,民间文化和记忆。本文关注的是两位哈林文艺复兴时期的艺术家,诗人和小说作家兰斯顿·休斯以及插图画家和壁画画家亚伦·道格拉斯,他们特别关注历史,记忆和意义。非洲过去,奴隶制,自由,私刑和移徙等主题在其艺术中占有重要地位;他们采用了艺术表达方式,使广大非裔美国人都可以使用。我探索诸如休斯的《河流的黑人》,《黑人母亲》,《美国黑人片段》和《苏阿姨的故事》和《道格拉斯》等作品。 《黑人生活》的壁画分为四部分。我问:这种艺术的文化政治是什么?为什么它如此关心共享的经验和集体记忆? netvibes,推特,technorati,可口,linkedin,facebook,stumbleupon,digg,google,更多”,发布:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/09502386.2011.605269

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  • 来源
    《Cultural Studies》 |2011年第6期|p.848-891|共44页
  • 作者

    Glenn Jordan;

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