...
首页> 外文期刊>Cultural Studies >CULTURAL STUDIES IN PERU
【24h】

CULTURAL STUDIES IN PERU

机译:秘鲁的文化研究

获取原文
           

摘要

The name Cultural Studies and its institutionalization in the university must not allow us to lose sight of the fact that reflection on culture is an old tradition, especially in a society like Peru's, so heterogeneous, conflictive and charged with history. The very fact of the convergence or clash of cultures in the sixteenth century fomented the consciousness that cultural uses and customs are not natural but must be understood in the light of history. Since the seventeenth century we have essays attempting to objectivize cultures and their (mis)understandings. These constitute a tradition of trying to imagine a viable society out of fragmentation. Garcilaso de la Vega and Huamán Poma are the founders of this desire to comprehend the other and propose just ways of living together. In the nineteenth century this reflection deepens, since now the task is to constitute a nation. Many will think that homogenization around the creole identity is the path towards modernity. Others will feel that the past lives on and gives form to the present, necessarily complex and plural. This debate about the country takes place in literature and in cultural criticism, in the works of Mariátegui, Arguedas, Vargas Llosa, Flores Galindo. This tradition is taken up by Cultural Studies which, as an academic activity is born of the dialogue between the humanities and the social sciences. It is a dialogue in which psychoanalysis functions to facilitate the encounter. This article emphasizes the immediate antecedents of the institutionalization of Cultural Studies and situates them within the framework of a necessary public intervention which characterizes this type of interdisciplinarity.View full textDownload full textKeywordscultural studies, Latin America, modernity, culture, PeruRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/09502386.2012.642602
机译:大学中的“文化研究”及其制度化这个名称一定不能使我们忽略这样一个事实,即对文化的反思是一种古老的传统,尤其是在像秘鲁这样的社会中,它是如此多元,冲突且充满了历史。 16世纪文化融合或冲突的事实激发了人们的意识,即文化使用和习俗不是自然的,必须根据历史来理解。自十七世纪以来,我们的文章试图客观化文化及其(误)理解。这些构成了试图想象零碎的可行社会的传统。 Garcilaso de la Vega和Huam'n Poma就是这种渴望的创始人,他们渴望彼此理解并提出共同生活的方式。在19世纪,这种思考加深了,因为现在的任务是组成一个国家。许多人会认为,围绕克里奥尔语的同质化是迈向现代的道路。其他人会觉得过去活在当下,并为当下赋予形式,必然是复杂而多元的。关于国家的辩论发生在文学和文化批评方面,包括玛丽亚·特吉,阿格达斯,瓦尔加斯·略萨和弗洛雷斯·加林多。文化研究秉承了这一传统,而文化研究作为一项学术活动源于人文与社会科学之间的对话。这是一种对话,其中心理分析的作用是促进相遇。本文着重介绍文化研究制度化的前因,并将其置于表征这种跨学科性的必要公共干预框架内。查看全文下载全文关键词文化研究,拉丁美洲,现代性,文化,秘鲁相关变量var addthis_config = {ui_cobrand :“ Taylor&Francis Online”,services_compact:“ citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more”,pubid:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/09502386.2012.642602

著录项

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号