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Complicating the concept of culture

机译:使文化概念复杂化

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This essay argues against a simple, reified view of culture as a set of ideas and norms belonging to a group or nation, and considers the implications of a more complicated concept for discussion of world culture and the global/local nexus. Most anthropologists define culture as the making of meaning, with an emphasis on the process itself as contested. It follows that world culture is locally produced in social interaction, and that meanings are then reconstructed in the global/local nexus. Power matters, particularly the hidden power to make resources for meaning making widely available, and to make them attractive and scientifically persuasive. How actors succeed in claiming particular ideas as global and how the locals strategically respond are questions where anthropologists can contribute to understanding the global/local nexus and the exercise of power within the world polity.View full textDownload full textRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; var addthis_config = {"data_track_addressbar":true,"ui_click":true}; Add to shortlist Link Permalink http://dx.doi.org/10.1080/03050068.2011.634285
机译:本文反对将文化视为属于一个集团或一个国家的一套思想和规范的简单而具体化的观点,并考虑了更为复杂的概念对于世界文化和全球/地方关系的讨论的含义。大多数人类学家将文化定义为意义的创造,并着重讨论存在争议的过程本身。随之而来的是,世界文化是在社会互动中局部产生的,然后在全球/局部联系中重建意义。权力很重要,尤其是隐藏的权力,即为有意义的资源提供资源,使其具有吸引力并具有科学说服力。行为者如何成功地将特定思想主张为全球性的,以及当地人如何在战略上做出回应,这是人类学家可以为理解全球/地方关系以及世界政治内部权力行使做出贡献的问题。查看全文下载全文相关的var addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”,services_compact:“ citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,更多”,发布号:“ ra-4dff56cd6bb1830b”}; var addthis_config = {“ data_track_addressbar”:true,“ ui_click”:true};添加到候选列表链接永久链接http://dx.doi.org/10.1080/03050068.2011.634285

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