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Menger's Aristotelianism

机译:门格尔的亚里士多德主义

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摘要

How to do economics was one of Menger's primary interests, his point of view being distinctly Aristotelian, differing in this aspect greatly from his immediate successors, such as Wieser and Bohm-Bawerk, and also from later Austrian economists. Menger's Aristotelian realism (or classical realism) ran against the nominalist trend of his own and subsequent time, but it may have a more sympathetic hearing now, with remarkable parallels between Aristotelian essentialism and the thesis of theory-laden facts, associated with Rorty, Feyerabend and others. The most important aspect of his Aristotelian realism was his belief that economic theory had to be abstracted from the phenomena by a rational grasp of economic phenomenal forms, Menger explicitly stating that he was not dealing with deductions from a priori axioms. Instead, he was eager to promote what he called exact science. The pursuit of exact science is simply a certain way of treating any subject matter whatever it may be, a certain direction of cognitive endeavour. An exact law provides a theoretical understanding of only one aspect of actual phenomena and neither can be nor need be verified by full empirical actuality. One can still find significance in our time in Menger's ideas on how to do economics.
机译:如何做经济学是门格的主要兴趣之一,他的观点显然是亚里士多德式的,这方面与他的直接继任者(如维瑟和鲍姆-巴维克)以及后来的奥地利经济学家有很大不同。门格尔的亚里士多德现实主义(或古典现实主义)与他本人及其后时代的唯名主义潮流背道而驰,但现在可能有了更多的同情心,亚里士多德的本质主义与理论丰富的事实论点之间有着显着的相似之处,与罗蒂,费耶阿本本德相关和别的。他的亚里士多德现实主义最重要的方面是,他认为必须通过对经济现象形式的理性把握来从现象中抽象出经济理论,孟格明确指出,他不处理先验公理的推论。相反,他渴望推广他所谓的精确科学。对精确科学的追求仅仅是对待任何主题的某种方式,无论它是什么,都是认知努力的某种方向。精确的定律仅提供对实际现象的一个方面的理论理解,既不能也不需要被完全的经验事实所证实。在我们时代,门格(Menger)关于如何做经济学的思想仍然可以找到重要的意义。

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