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Becoming marginal: A fluid community and Shamanism in the Pearl River Delta of South China.

机译:成为边缘人:中国南方珠江三角洲的活跃社区和萨满教。

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摘要

This thesis focuses on the development of an immigrant settlement in an isolated area of the Hong Kong New Territories. When the immigrants began to settle in the region in the early 1950s, members of a local lineage had already occupied the best land and monopolized all political positions. Indigenous social and religious institutions had existed for centuries. The immigrants on the margins of this established lineage's territory with only limited resources. In a subordinate position, the immigrants had to rely on the lineage's religious institutions and security apparatus. They could not compete with the indigenous people nor could they challenge their authority; their residences were granted by the tolerance of the lineage.;The immigrants were sensitive to the market, they adjusted their production to meet the changing market demands. They developed their own farming techniques and tried to manipulate their religious settings for supernatural support. The competitive nature of production contributed to the cellularization of immigrant households.;In the political domain, the immigrants had their representatives in the local political arena, but effective leadership was almost absent. Neither the local leaders nor the religious institution created by the shaman could unite the immigrants into a collective whole. The immigrant community was maintained only by a series of short term cooperative efforts, resulting in a fluid society with limited social obligations. This thesis explores the social history of the community in comparative context, drawing on earlier studies of similar fluid systems in other societies.;Although the immigrants were in an impoverished environment, new opportunities were sometimes generated by factional conflicts within the lineage and by changes in the local and the world market. The rival factions in the lineage would pay the immigrants off when they needed votes in elections. New demands on vegetables, poultry, and pond-fish turned their once infertile land into a productive zone. Needs of shamanic ritual and curing services fostered the emergence of a shaman in the immigrant settlement.
机译:本文的重点是在香港新界偏远地区发展移民定居点。 1950年代初期,当移民开始在该地区定居时,当地血统的成员已经占领了最好的土地,并垄断了所有政治职位。土著社会和宗教机构已经存在了几个世纪。仅在有限资源的情况下,这个既定宗族领土边缘的移民。在从属地位上,移民不得不依靠血统的宗教机构和安全机构。他们不能与土著人民竞争,也不能挑战他们的权威;移民对市场敏感,他们调整了生产以满足不断变化的市场需求。他们发展了自己的耕作技术,并试图操纵他们的宗教环境以获得超自然的支持。生产的竞争性促进了移民家庭的蜂窝化。在政治领域,移民在当地政治舞台上有代表,但几乎没有有效的领导。萨满巫师创建的地方领导人和宗教机构都无法将移民团结成一个整体。移民社区只能通过一系列短期合作来维持,从而导致社会流动性有限,社会义务有限。本论文在比较背景下探索了社区的社会历史,借鉴了其他社会类似流动系统的早期研究。尽管移民处于贫困环境中,但宗族内部的派系冲突和世俗的变化有时会产生新的机会。当地和世界市场。血统中的敌对派系将在需要选举的情况下还清移民。对蔬菜,家禽和池塘鱼的新需求将他们曾经不肥的土地变成了一个生产区。萨满仪式和治疗服务的需求促进了萨满在移民定居点的出现。

著录项

  • 作者

    Liu, Tik-sang.;

  • 作者单位

    University of Pittsburgh.;

  • 授予单位 University of Pittsburgh.;
  • 学科 Anthropology Cultural.;Sociology Ethnic and Racial Studies.;History Asia Australia and Oceania.
  • 学位 Ph.D.
  • 年度 1995
  • 页码 239 p.
  • 总页数 239
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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